tgoop.com/TheNorroenaSociety/1135
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Here is an interesting find. I had never looked at this before, but it seems that Vigfusson/Cleasby also recognized that the word Blot is intrinsically connected to the three major Veizlas ("Feasts"), and that these are held at the holy tides.
BLÓT, n. [Ulf. renders GREEK and GREEK by blutinassus, cp. also A. S. compd words such as blôtmônad] :-- gener. worship, and worship including sacrifice, spec. a sacrificial feast or banquet, used freq. in pl. when in general sense; the feasts were, esp. the three great annual feasts, when the winter set in (Oct.), at Yule time and mid-winter (Dec. or Jan.), and when the summer began (April), Ó. H. ch. 94-96, Hkr. i. 139 sqq., Hák. S. G. ch. xvi sqq., and the verse of Kormak, Hafit maðr ask né eski, id., Hkr. (Ó. T.) i. 272, Fms. x. (Ó. T.) ch. 50, Fas. (Hervar. S.) i. 531, 512. Hervar. S. the last chapter, Eb. ch. 10, Eg. 257, Fb. i. 22; at Uppsölum vóru blót svá mikil í þann tíma, at hvergi hafa verit meiri á Norðrlöndum, Fas. i. 255; þann vetr fékk Ingólfr at blóti miklu ok leitaði sér heilla um forlög sín, Landn. 33, cp. Hým. 1, Vsp. 62; þar vóru áðr blót ok hörgar, Bs. i. 20 (Kr. S.), Fms. i. 131, Eb. 4; there are mentioned álfa-blót, dísa-blót, etc.
BY The Norrœna Society
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