S. Bashir at around 35 years old, sitting next to the then Shaykh of Azhar, Abdul Halim Mahmoud, circa 1974. He would be invited to recite in the scholars’ majlis hosted by King Hassan II in Morocco.
https://youtu.be/uGcmdv1vLR0
https://youtu.be/uGcmdv1vLR0
YouTube
أسس النهضة الإسلامية│ الشيخ عبد الحليم محمود رحمه الله (درس حسني1974)
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الصفحة على الفيس بوك هنا
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#الدروس#الحسنية
❤13
Forwarded from قناة الشيخ د. عبد الله الجديع
مؤلفات_وتحقيقات_أد_عبدالله_الجديع_2025.pdf
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السلام عليكم ورحمة الله وبركاته. الإخوة الأفاضل والأخوات الفاضلات.
نبشركم بتوفر نسخ من مؤلفات وتحقيقات فضيلة الشيخ الدكتور عبد الله الجديع متاحة للبيع، بما فيها الإصدارات الجديدة الأخيرة، مع تسلمها بشكل مباشر او بالارسال بالبريد.
تجدون قائمة عناوين الكتب المتاحة حاليا للبيع في القائمة في هذا الملف المرفق.
مع العلم ان الاسعار المبينة في الملف هي لشراء الكتب لا تشمل كلفة الشحن والتغليف و التي تكون كلفتها بحسب العنوان الذي سترسل إليه.
لمن يرغب يمكنه التواصل معي على الواتساب على رقم:
00447830604525 ويوضع أعلى الرسالة النصية: *Books Purchase* ثم قائمة الكتب المطلوبة مع عنوانكم البريدي إن تعذر تواجدكم في مدينة ليدز لاستلامها بشكل مباشر.
كما يمكنكم التواصل على الإيميل [email protected] ويوضع في خانة موضوع الإميل: Books Purchase ثم قائمة الكتب المطلوبة مع عنوانكم البريدي إن تعذر تواجدكم في مدينة ليدز لاستلامها بشكل مباشر.
أخوكم / الأسعد العيوني
و تقبلوا تحيتي.
نبشركم بتوفر نسخ من مؤلفات وتحقيقات فضيلة الشيخ الدكتور عبد الله الجديع متاحة للبيع، بما فيها الإصدارات الجديدة الأخيرة، مع تسلمها بشكل مباشر او بالارسال بالبريد.
تجدون قائمة عناوين الكتب المتاحة حاليا للبيع في القائمة في هذا الملف المرفق.
مع العلم ان الاسعار المبينة في الملف هي لشراء الكتب لا تشمل كلفة الشحن والتغليف و التي تكون كلفتها بحسب العنوان الذي سترسل إليه.
لمن يرغب يمكنه التواصل معي على الواتساب على رقم:
00447830604525 ويوضع أعلى الرسالة النصية: *Books Purchase* ثم قائمة الكتب المطلوبة مع عنوانكم البريدي إن تعذر تواجدكم في مدينة ليدز لاستلامها بشكل مباشر.
كما يمكنكم التواصل على الإيميل [email protected] ويوضع في خانة موضوع الإميل: Books Purchase ثم قائمة الكتب المطلوبة مع عنوانكم البريدي إن تعذر تواجدكم في مدينة ليدز لاستلامها بشكل مباشر.
أخوكم / الأسعد العيوني
و تقبلوا تحيتي.
❤4
2024, The Times:
Mahmood and her twin brother were born in Birmingham in 1980, but spent their first seven years in Taif, a mountain city in Saudi Arabia, where her father, a civil engineer who had migrated to Britain as a teenager in the sixties, worked in desalination. She recalls: “We lived amongst the very small British expat community. I didn’t learn Arabic. My mum taught us Urdu at home because she didn’t want us to lose our additional heritage, but everything else was English. We had a great time as Muslims … most weekends we either went to Mecca or to the Prophet’s mosques at Medina. A lot of my earliest memories are in those places.”
“I believe that life is a gift from God, but it’s also a test. I feel like I’ve been very blessed in my life. But every blessing is a test. It’s not just something you bank for yourself. You should almost fear your success because now you have to answer for it. You have to use it for good. And that’s how I think about my political career.”
Mahmood and her twin brother were born in Birmingham in 1980, but spent their first seven years in Taif, a mountain city in Saudi Arabia, where her father, a civil engineer who had migrated to Britain as a teenager in the sixties, worked in desalination. She recalls: “We lived amongst the very small British expat community. I didn’t learn Arabic. My mum taught us Urdu at home because she didn’t want us to lose our additional heritage, but everything else was English. We had a great time as Muslims … most weekends we either went to Mecca or to the Prophet’s mosques at Medina. A lot of my earliest memories are in those places.”
“I believe that life is a gift from God, but it’s also a test. I feel like I’ve been very blessed in my life. But every blessing is a test. It’s not just something you bank for yourself. You should almost fear your success because now you have to answer for it. You have to use it for good. And that’s how I think about my political career.”
🤡2
Forwarded from Roots Of Knowledge ROK 😊
Some advice to my fellow teachers out there
As a teacher, you have to understand how your words land. Most students will take what you say as absolute. If you don’t make it clear what’s fixed and what has scope for difference, then you’re doing a disservice. Just because you hold a particular opinion doesn’t mean it’s the only one. Students shouldn’t walk away thinking everything they heard was final.
You also need to know your audience. Beginners need beginner-level material. Intermediate students need to be pushed, but within reason. Advanced students need depth and exposure to difference. Not every student should be taught in the same way. But unfortunately, that’s exactly what happens. Everyone gets the same treatment regardless of where they’re at.
Students, on the other hand, have a role to play too. They need to study with different teachers not people of deviation, but those who come from other valid scholarly backgrounds. If they don’t, they end up stuck in a bubble. And when that happens, they start to assume that their view is the view, and everyone else is off-track. It’s a dangerous mindset, but sadly it’s very common.
I’ve seen it too many times students graduating after years of study, and still unable to process difference, even within their own madhhab. It takes them years to unlearn that. Some never do. And when they start teaching others, they end up passing on the same narrow vision.
Part of the problem is when teachers allow emotion and loyalty to certain groups or mindsets to creep into the way they teach. It creates a sort of group-think, where their students become followers of a person or an institute rather than seekers of truth. It’s not obvious at first, but over time it becomes clear: everything revolves around a certain personality or a specific approach, and any difference is seen as a threat.
This needs to be addressed. Teachers need to be honest with students. Let them research, let them ask, let them see the full picture. You’re not doing them any favours by hiding difference or forcing them into silence. If your teaching doesn’t allow space for questions or critical thinking, then it’s just indoctrination.
We don’t want parrots. We want students who think students who can disagree with respect, who know where opinions come from, and who understand that this Deen has depth and breadth. That won’t happen unless we start teaching honestly.
As a teacher, you have to understand how your words land. Most students will take what you say as absolute. If you don’t make it clear what’s fixed and what has scope for difference, then you’re doing a disservice. Just because you hold a particular opinion doesn’t mean it’s the only one. Students shouldn’t walk away thinking everything they heard was final.
You also need to know your audience. Beginners need beginner-level material. Intermediate students need to be pushed, but within reason. Advanced students need depth and exposure to difference. Not every student should be taught in the same way. But unfortunately, that’s exactly what happens. Everyone gets the same treatment regardless of where they’re at.
Students, on the other hand, have a role to play too. They need to study with different teachers not people of deviation, but those who come from other valid scholarly backgrounds. If they don’t, they end up stuck in a bubble. And when that happens, they start to assume that their view is the view, and everyone else is off-track. It’s a dangerous mindset, but sadly it’s very common.
I’ve seen it too many times students graduating after years of study, and still unable to process difference, even within their own madhhab. It takes them years to unlearn that. Some never do. And when they start teaching others, they end up passing on the same narrow vision.
Part of the problem is when teachers allow emotion and loyalty to certain groups or mindsets to creep into the way they teach. It creates a sort of group-think, where their students become followers of a person or an institute rather than seekers of truth. It’s not obvious at first, but over time it becomes clear: everything revolves around a certain personality or a specific approach, and any difference is seen as a threat.
This needs to be addressed. Teachers need to be honest with students. Let them research, let them ask, let them see the full picture. You’re not doing them any favours by hiding difference or forcing them into silence. If your teaching doesn’t allow space for questions or critical thinking, then it’s just indoctrination.
We don’t want parrots. We want students who think students who can disagree with respect, who know where opinions come from, and who understand that this Deen has depth and breadth. That won’t happen unless we start teaching honestly.
💯19
Ayman Suwayd retracts (finally) https://www.facebook.com/share/v/1BS1ERCjzw
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https://x.com/trobinsonnewera/status/1981094594130690530
دیکھو اس گدھے کو جو کہ اللہ سے دی ہوئی علوم شرعیہ کا غلط فائدہ اٹھا رہا ہے۔ اس کے دین کو مسخ کرنے والے مکروہ بیانات کو نوٹ کیجئے۔ ایسے مسلمانوں کے ساتھ دشمنوں کی کیا ضرورت؟ اللہ اس کے شر پر ہزار لعنتیں بھیجے۔ اس کو اپنے عہدے سے ہٹا دینا چاہئے۔ اس کی مادر علمی کو اس کی شہادت فورا لغو کر دینے کا فیصلہ سرزد کرنا چاہئے۔ اگر ان سطحی اقدامات بھی منفذ نہیں ہو سکتے ہیں تو برطانیہ کے مسلمانوں کے لیے کسی بھی اس قسم کی دوسری شرمناک حرکت کو روکا نہیں جا سکے گا۔ خاص طور پر برطانیہ میں رہنے والے گجراتی مسلمان حضرات اس شیطان کے منہ پر لگام لگائے۔
دیکھو اس گدھے کو جو کہ اللہ سے دی ہوئی علوم شرعیہ کا غلط فائدہ اٹھا رہا ہے۔ اس کے دین کو مسخ کرنے والے مکروہ بیانات کو نوٹ کیجئے۔ ایسے مسلمانوں کے ساتھ دشمنوں کی کیا ضرورت؟ اللہ اس کے شر پر ہزار لعنتیں بھیجے۔ اس کو اپنے عہدے سے ہٹا دینا چاہئے۔ اس کی مادر علمی کو اس کی شہادت فورا لغو کر دینے کا فیصلہ سرزد کرنا چاہئے۔ اگر ان سطحی اقدامات بھی منفذ نہیں ہو سکتے ہیں تو برطانیہ کے مسلمانوں کے لیے کسی بھی اس قسم کی دوسری شرمناک حرکت کو روکا نہیں جا سکے گا۔ خاص طور پر برطانیہ میں رہنے والے گجراتی مسلمان حضرات اس شیطان کے منہ پر لگام لگائے۔
💯10
Car crash interview or Dawah that justifies prejudices?
https://www.facebook.com/share/p/1GUt3dNFZR/
https://www.facebook.com/share/p/1GUt3dNFZR/
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