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4. Imam, Ibn Baaz, may Allah have mercy upon him, said: "The Hadiths from the Prophet ﷺ are authentic, regarding the testing of the people of Al-Fatrah on the day of Judgement, and they are the ones who the Da'wah of the Messengers didn't reach, and those who take their ruling like the children of the Mushriks, based upon the statement of Allah the mighty and majestic:
(وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولًا)
"And never would We punish until We sent a messenger."
[Al-Isra':15]. End of speech
5. The Allaamah, Abdullah bin Muhammad bin Abdulwahaab, may Allah have mercy upon him, said in <Ad-Durar As-Saniyyah fil Ajwabit-najdiyyah> (7/145): "As for those that were worshipping idols and died before the appearance of this religion, then this one their apparent is disbelief, even though it could be possible that the evidences of the Message haven't been established upon them, due to their ignorance and the lack of there being who can notify them, because we rule upon the apparent, as for the rulling relating to the inward - then this is for Allah the most high, He will not punish anyone except after the establishing of the evidences upon them, as the most high said:
(وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولًا)
"And never would We punish until We sent a messenger."
[Al-Isra':15]. End of speech
6. The Allaamah, As-Si'di, may Allah have mercy upon him, said in his Tafseer, on the verse in Al-Isra': "Allah the most high is the most just from those that are just, He doesn't punish anyone until the evidences of the Message is established upon them, then they stubborn against the evidences, as for those that submit to the evidences, or those that the evidence of Allah the most high didn't reach, then Allah the most high won't punish them. This verse was used as a proof for that the people of Al-Fataraat, and the children of the Mushriks, won't be punished by Allah, until a Messenger is sent to them, as He is exalted and absolved from oppression". End of speech
7. The Allaamah, Saalih Al-Fawzaan, may Allah preserve him, said regarding the ignorant of Tawheed who is not negligent: "This one is excused, and they will be regarding the people of Al-Fatrah, they are not declared to be Muslims, but they will be from the people of Al-Fatrah - their affair is left to Allah:
(وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولًا)
"And never would We punish until We sent a messenger."
[Al-Isra':15]. End of speech from his explanation of "Ad-Dur An-Nadeed" by Shawkaani.
8. Shaykh Saalih bin Abdulazeez Aali Shaykh, may Allah grant him success, said: "So then have affairs connected to the outward, and other affairs to the inward: the inward is followed by some affairs in the Dunya like being fought - and the likes - after the establishing of the evidences.
And the inward is followed by rulings relating to the Hereafter, based upon the statement of the most high:
(وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولًا)
"And never would We punish until We sent a messenger."
[Al-Isra':15].
For this reason the people of knowledge have unanimously agreed upon that the people of Al-Fatrah being disbelievers and Mushriks, and they are not labelled with Islam". End of speech from the tape entitled <Al-Eemaan>.
And this is the way of the Imams in their usage of what they use this verse as an evidence for, and their establishment in the clarification of this is many, as a mention of a number of this has preceded in the first volume.
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