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1) A group of Imams of the religion, from the Salaf, and those that came after them, have relayed an unanimous agreement upon the Disbelief; outwardly and inwardly upon particulars, of the one that insults Allah and His religion and His Messenger, like: Ishaaq bin Rahawayh, Muhammad bin Sahnuun, Al-Qaadhi 'Iyyaadh, and others, and from them is Shaykh-Ul-Islaam Ibn Taymiyyah, may Allah have mercy upon them all, whereby he said: "The insulter of Allah and His Messenger, voluntarily without being forced, rather those who speak with words of Disbelief voluntarily without being forced, and those that mock Allah and His Ayaat and His Messenger, they are a Disbeliever outwardly and inwardly, and those that say: "The likes of those can be believers in Allah inwardly, and they are only disbelievers outwardly!". They have said a statement which the error of it is known from the religion by necessity". <Al-Fataawa> (757/7).
And he, may Allah have mercy upon him, said in <As-Saarim Al-Masluul> (3/955): "Regardless if the insulter believed that this was impermissible or declared it permissible, or if they were confused in their creed, this is the Madhab of the Fuqahaa, and the rest of Ahlussunnah, those that say that Emaan is statement and action". End of speech.
The Allaamah Ibn Utheymeen, may Allah have mercy upon him, was asked: "The subject matter of the excuse of ignorance, does the topic of insulting the religion or insulting the lord, enter into this?".
To which he, may Allah have mercy upon him, replied: "Is anyone ignorant regarding that venerating Allah is obligatory?! I ask you? I ask you say yes or no?"
The questioner: "No nobody is".
The Shaykh: "Nobody is ignorant that the lord has to be venerated and respected to the extent that nobody can insult Him, similarly the legislation, so this is a theoretical topic just pictured in the mind, it hasn't got any place in the reality, however the case - all those that insult Allah are disbelievers apostates, even if they were playing". End of speech from <Liqaa Al-Baab Al-Maftooh>.
I said: Him ruling apostasy upon them is a ruling upon particulars (not just stating this generally) as the clarification of this has preceded multiple times, and the speech of the Imams in the clarification of this is plenty, I only relayed the speech of Shaykh Ibn Utheymeen may Allah have mercy upon him here is because some of those that are mistaken in this subject matter cling on to his speech regarding excusing due to ignorance unrestrictedly, and he is free from this may Allah have mercy upon him, and in the third volume, with the permission of Allah, will be the pinpointing of his position on the ruling of the ignorant of Tawheed, and that he implements what the Salaf establish.
2) For this reason Imam Muhammad bin Abdulwahaab An-Najdi, may Allah have mercy upon him, said in "Nawaaqidul-Islaam" which the people of knowledge unanimously agreed upon: "Turning away from learning Tawheed", and not one of the people of knowledge made an exception for the ignorant in this.
3) Imam Ibn-Ul-Qayyim, may Allah have mercy upon him, said regarding the people of Al-Fatrah, and them being tested: "So these Hadiths strengthen one and other, and they are aided by the foundations of the legislation and its principles, and the position of what it contains is the Madhab of the Salaf and the Sunnah, this has been relayed from them by Al-Ash'ari may Allah have mercy upon him". <Taareequl-Hijratayn> (p.399)
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