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C. A clarification of the flailing by those that make a differentiation between those that curse at Allah and the accuser of the mother of the believers Aisha with fornication, declaring the one that does this a disbeliever as particulars (not just stating generally) due to this being known by necessity, and between the ignorant abandoner of Tawheed; those that live amongst the Muslims, stipulating the establishment of the evidences at descending the ruling upon particulars.
This is from the strange affairs which is being produced by those that flail in this topic -as mentioned in the question-:
They establish the Takfeer of the one that curses Allah the most high as particulars (and don't just state generally that they are disbelievers), due to this being a clear disbelief regarding what's known from the religion from necessity, and that if this is the case no claim of ignorance is accepted in this, tying the reasoning behind this ruling to the clarity of the evidence (1) in this to those that the book of Allah the most high reached.
And makes Takfeer of those that accuse Aisha the mother of the believers, may Allah be pleased with her, with what Allah has freed her from, due to verses in this being clear, to those the Qur'an reached.
And this is what a Muslim has no doubt in.
But this is a contradiction, because they don't establish this ruling upon those that worship other than Allah, of those live in the midst of the people of Islam and Tawheed, and this is from the most invalid of falsehoods, due to affairs, from it:
1. That the evidences of the worshipper of other than Allah, and the ruling upon them being Mushriks, can not be counted due to the abundance of this in the book of Allah the most high, and those that live amongst the Muslims and read and hearing these clear verses in the clarification of this. And how can this not be clear to all those that the Qur'an reached, and Allah didn't create the creation except for His Tawheed and the casting aside of Shirk, and the greatest affair which Allah clarified in His Book, and sent His Messenger ﷺ with is:
Tawheed, which is the greatest right of Allah upon the slaves.
And the ruling of Shirk upon those that make Shirk of Allah.
The Imam, the Mujadid, Muhammad bin Abdulwahaab, may Allah have mercy upon him, in <Ath-Thalathatul-Usuul>: "The most high said:
(وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِ)
"And I did not create the jinn and mankind except to worship Me."
[Adh-Dhariyat:56]
The meaning of worship me: "single Me out alone".
And the greatest of what Allah has commanded is At-Tawheed; and it is singling out Allah alone in worship, and the greatest of what Allah has warned from is Shirk; and it is others alongside Him, and the proof is the statement of the most high:
(وَٱعْبُدُوا۟ ٱللَّهَ وَلَا تُشْرِكُوا۟ بِهِۦ شَيْـًٔاۖ)
"Worship Allah and associate nothing with Him".
[An-Nisa':36]. End of speech (2).
2. That major Shirk with Allah -also- entails the greatest speaking ill of Allah, which makes it binding upon this flailing individual to also make Takfeer upon the particulars that worship other than Allah (and not state this generally), without establishment of the proofs.
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1) The speech of Shaykh-Ul-Islaam and other on this has preceded in the clarification of point A.
2) Compare this to what the clarification thereof will come on (page 34) with the permission of Allah.
[Page 20]
BY The Official English Channel of Shaykh Abu Hatim Yusuf Al-'Inaabi Al-Jazaa'iree
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