The Official English Channel of Shaykh Abu Hatim Yusuf Al-'Inaabi Al-Jazaa'iree

2. That the Companions unanimously agreed upon making Takfeer upon Qudaamah bin Madh'uun, may Allah be pleased with him, if he didn't repent from what took place from him after clarification and removal of the misinterpretation.

The Imam, the Mujadid, Muhammad bin Abdulwahaab, may Allah have mercy upon him, said: "The Companions unanimously agreeing in the era of Umar upon the Takfeer of Qudaamah bin Madh'uun and his companions if they didn't repent, due to what they understood from the statement of the most high:

(لَيْسَ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جُنَاحٌ فِيمَا طَعِمُوٓا۟ إِذَا مَا ٱتَّقَوا۟ وَّءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ)
"There is not upon those who believe and do righteousness [any] blame concerning what they have consumed [in the past] if they [now] fear Allah and believe and do righteous deeds".
[Al-Ma'idah:93]

Of the permissibility of Khamr to some of the notables ... and none of the early commers and the later commers said, to Abu Bakar or other than him, how do you fight Bani Hanifah, whilst they are saying "Laa ilaha illallaah" and they are praying and giving Zakaat? Similarly none found an issue the Takfeer of Qudaamah bin Madh'uun and those that were with him in this, if they didn't repent". End of speech from <Ad-Durar As-Saniyyah> (9/426-249).

3. After this Qudaamah bin Madh'uun, may Allah be pleased with him, is a companion and the status of companionship is great, affairs can be forgiven for them which is not forgiven for other than them that come after them, then after this he is from the people of Badr, who are forgiven, and asserted for that Allah will enter them in to Jannah, so it was from the success from Allah upon them that He granted for them to abstain from falling into apostacy from the religion, actualising His promise for them.

In the "two Sahihs" on the authority of Ali bin Abi Taalib, may Allah be pleased with him, on the report on Haatib bin Abi Balta'ah, may Allah be pleased with him - and he was from the people of Badr, he wrote a letter to the Mushriks informing them with news of the Messenger of Allah ﷺ, and what's mentioned in this Hadith is:  "Then Umar said: "Let me! O Messenger of Allah - strike the neck of this hypocrite, to which he [ﷺ] said: "Indeed he witnessed Badr, and may you know that perhaps Allah said: "Do what you all please - for I have forgiven for you all".

Imam, Ibn-Ul-Qayyim, may Allah have mercy upon him, said in <Miftaah Daar As-Sa'aadah> (1/176) after mentioning this Hadith: "This is the preventing matter for him ﷺ from killing who spied on him and on the Muslims, and commited the likes of this great sin, and he ﷺ informed that he was present on Badr, which points to that application of the punishment was due, but there was something which prevented its application due to what he had of observing that great occurance, so that great slip up fell forgiven in what he had of good deeds". End of speech.

Shaykh-Ul-Islaam, Ibn Taymiyyah, may Allah have mercy upon him, said: "In this Hadith is a clarification that Allah can forgive great sins for those early commers, like the people of Badr and Hudaybiyyah, due to their virtue of being an early commers and their Emaan, and their Jihaad, in what isn't permissible for anyone to punish them with this, like it wasn't obligatory to punish Haatib due to what occured from him". <Majmuu' Al-Fataawa> (4/460).

[The Ummah have unanimously agreed upon that it was the case that some of the Companions, may Allah be pleased with them, have had things forgiven for them, Maa'iz and Al-Ghaamidiyyah were stoned whilst they -by Allah- are from the people of Jannah. Mistah said whatever he said - whilst he is a Badri and asserted with certainty that he is from the people of Jannah, and if a man was to say that today he would be a disbeliever, and Qudaamah bin Madh'uun was whipped for Khamr, and He is a Badri from the people of Jannah, can the taken of the position of those who take some of these affairs as an example be permissible, whilst being rightly guided? No by Allah.

www.tgoop.com/AbuHaatimEn/1394

450 viewsNov 29, 2023 at 03:17

2. That the Companions unanimously agreed upon making Takfeer upon Qudaamah bin Madh'uun, may Allah be pleased with him, if he didn't repent from what took place from him after clarification and removal of the misinterpretation.

The Imam, the Mujadid, Muhammad bin Abdulwahaab, may Allah have mercy upon him, said: "The Companions unanimously agreeing in the era of Umar upon the Takfeer of Qudaamah bin Madh'uun and his companions if they didn't repent, due to what they understood from the statement of the most high:

(لَيْسَ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جُنَاحٌ فِيمَا طَعِمُوٓا۟ إِذَا مَا ٱتَّقَوا۟ وَّءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ)
"There is not upon those who believe and do righteousness [any] blame concerning what they have consumed [in the past] if they [now] fear Allah and believe and do righteous deeds".
[Al-Ma'idah:93]

Of the permissibility of Khamr to some of the notables ... and none of the early commers and the later commers said, to Abu Bakar or other than him, how do you fight Bani Hanifah, whilst they are saying "Laa ilaha illallaah" and they are praying and giving Zakaat? Similarly none found an issue the Takfeer of Qudaamah bin Madh'uun and those that were with him in this, if they didn't repent". End of speech from <Ad-Durar As-Saniyyah> (9/426-249).

3. After this Qudaamah bin Madh'uun, may Allah be pleased with him, is a companion and the status of companionship is great, affairs can be forgiven for them which is not forgiven for other than them that come after them, then after this he is from the people of Badr, who are forgiven, and asserted for that Allah will enter them in to Jannah, so it was from the success from Allah upon them that He granted for them to abstain from falling into apostacy from the religion, actualising His promise for them.

In the "two Sahihs" on the authority of Ali bin Abi Taalib, may Allah be pleased with him, on the report on Haatib bin Abi Balta'ah, may Allah be pleased with him - and he was from the people of Badr, he wrote a letter to the Mushriks informing them with news of the Messenger of Allah ﷺ, and what's mentioned in this Hadith is:  "Then Umar said: "Let me! O Messenger of Allah - strike the neck of this hypocrite, to which he [ﷺ] said: "Indeed he witnessed Badr, and may you know that perhaps Allah said: "Do what you all please - for I have forgiven for you all".

Imam, Ibn-Ul-Qayyim, may Allah have mercy upon him, said in <Miftaah Daar As-Sa'aadah> (1/176) after mentioning this Hadith: "This is the preventing matter for him ﷺ from killing who spied on him and on the Muslims, and commited the likes of this great sin, and he ﷺ informed that he was present on Badr, which points to that application of the punishment was due, but there was something which prevented its application due to what he had of observing that great occurance, so that great slip up fell forgiven in what he had of good deeds". End of speech.

Shaykh-Ul-Islaam, Ibn Taymiyyah, may Allah have mercy upon him, said: "In this Hadith is a clarification that Allah can forgive great sins for those early commers, like the people of Badr and Hudaybiyyah, due to their virtue of being an early commers and their Emaan, and their Jihaad, in what isn't permissible for anyone to punish them with this, like it wasn't obligatory to punish Haatib due to what occured from him". <Majmuu' Al-Fataawa> (4/460).

[The Ummah have unanimously agreed upon that it was the case that some of the Companions, may Allah be pleased with them, have had things forgiven for them, Maa'iz and Al-Ghaamidiyyah were stoned whilst they -by Allah- are from the people of Jannah. Mistah said whatever he said - whilst he is a Badri and asserted with certainty that he is from the people of Jannah, and if a man was to say that today he would be a disbeliever, and Qudaamah bin Madh'uun was whipped for Khamr, and He is a Badri from the people of Jannah, can the taken of the position of those who take some of these affairs as an example be permissible, whilst being rightly guided? No by Allah.

BY The Official English Channel of Shaykh Abu Hatim Yusuf Al-'Inaabi Al-Jazaa'iree