The Official English Channel of Shaykh Abu Hatim Yusuf Al-'Inaabi Al-Jazaa'iree

A. A discourse on the claim "major Shirk being from the clear-cut affairs is a relative affair!".

Whilst the speech of the Imams of the religion is clear in this subject matter but we still find people who -also- cause trouble regarding their establishments in this, with the claim that the affairs which are known from the religion by necessity:

Are relative in what relates to it being clear!!

And based upon this you find them disregarding this differentiation!!

And this claim which we are now discoursing is wrong, because this claim can not be made regarding Tawheed and what opposes it, due to it being the foundation of the foundations, and the clearest of all clear affairs.

▪️Shaykh-Ul-Islaam Ibn Taymiyyah, may Allah have mercy you him, said whilst speaking about the affairs of Tawheed and Attributes and Pre-decree and Prophethood and resurrection: "Everything that the people require to know and to believe and to attest to, from these affairs, Allah and His Messenger have clarified this with a sufficient clarification which cuts out excuse, as this is from the greatest of what the Messenger has relayed in the clearest way, and it is the greatest of what Allah has established the evidences upon His slaves in it through the Messengers those that have clarified it and relayed it, and the book of Allah which the Companions and then the Taabi'is have relayed from the Messenger its wording and its meanings, and the Hikmah which is the Sunnah of the Messenger ﷺ which they have also relayed from the Messenger contains this to the furthest extent of what is intended...". <Dar'u At-Ta'aarudh> (1/27).

▪️The Allaamah Hamd bin Naasir bin Ma'mar, may Allah have mercy upon him, said: "We don't know any type of the types of disbelief and apostacy, have more legislative texts than what has come regarding supplicating to other than Allah, prohibiting this and warning from doing so, and threatening regarding it". <Majmuu'atur-Risaa'il wal-Masaail> (1/154)

▪️The Allaamah, Taqi-ud-deen Al-Hilaali, may Allah have mercy upon him, said in <Al-Hadiyatul-Haadiyah> (p131):

"And His, the most high's,  statement:

(قُلْ يَٰٓأَيُّهَا ٱلْكَٰفِرُونَ ۝ لَا أَعْبُدُ مَا تَعْبُدُونَ ۝ وَلَا أَنتُمْ عَابِدُونَ مَا أَعْبُدُ ۝ وَلَا أَنَا عَابِدٌ مَّا عَبَدتُّمْ ۝ وَلَا أَنتُمْ عَابِدُونَ مَا أَعْبُدُ ۝ لَكُمْ دِينُكُمْ وَلِيَ دِينِ)
"Say, "O disbelievers, I do not worship what you worship, nor do you worship Whom I worship, neither shall I worship what you worship, nor will you worship Whom I worship, for you is your religion, and for me is my religion".
[Kafirun:1-6]

And the other verses which reached to the level of reiteration and clarity to the point that not a Muslim nor a Yahuudi nor a Nasraani nor a Mushrik reads it except that they know with certainty that Allah does not love the disbelievers, those that worship other than Allah from the prophets and righteous people, and idols which are worshiped besides Allah, and their deeds were rendered useless.

And they haven't worshipped Allah at all, even in that which they single Him out in of acts of worship". End of speech.

So Tawheed is from the clearest of the symbols of the religion with the people of knowledge and the lay people, rather even the Yahuud and the Nasaarah know that religion of Islam is nullified by Major Shirk with Allah.

▪️Shaykh-Ul-Islaam, Ibn Taymiyyah, may Allah have mercy upon him, has clarified this, and manifested that the establishment of the proofs is in the affairs of disbelief which could be obscured, contrary to the clear-cut affairs which are known by necessity from the religion -by the layfolk and the people of knowledge- even with the people of the book - that nullify the religion like Major Shirk with Allah, then here is no establishing of the evidences in labeling the title of Mushrik to those that do Major Shirk, whereby he said: "And this is regarding if it was in obscured affairs, it could be said they are mistaken in and misguided the proofs weren't established upon them which make the person a disbeliever, but this takes places in a number of them in

www.tgoop.com/AbuHaatimEn/1391

470 viewsedited  Nov 26, 2023 at 20:22

A. A discourse on the claim "major Shirk being from the clear-cut affairs is a relative affair!".

Whilst the speech of the Imams of the religion is clear in this subject matter but we still find people who -also- cause trouble regarding their establishments in this, with the claim that the affairs which are known from the religion by necessity:

Are relative in what relates to it being clear!!

And based upon this you find them disregarding this differentiation!!

And this claim which we are now discoursing is wrong, because this claim can not be made regarding Tawheed and what opposes it, due to it being the foundation of the foundations, and the clearest of all clear affairs.

▪️Shaykh-Ul-Islaam Ibn Taymiyyah, may Allah have mercy you him, said whilst speaking about the affairs of Tawheed and Attributes and Pre-decree and Prophethood and resurrection: "Everything that the people require to know and to believe and to attest to, from these affairs, Allah and His Messenger have clarified this with a sufficient clarification which cuts out excuse, as this is from the greatest of what the Messenger has relayed in the clearest way, and it is the greatest of what Allah has established the evidences upon His slaves in it through the Messengers those that have clarified it and relayed it, and the book of Allah which the Companions and then the Taabi'is have relayed from the Messenger its wording and its meanings, and the Hikmah which is the Sunnah of the Messenger ﷺ which they have also relayed from the Messenger contains this to the furthest extent of what is intended...". <Dar'u At-Ta'aarudh> (1/27).

▪️The Allaamah Hamd bin Naasir bin Ma'mar, may Allah have mercy upon him, said: "We don't know any type of the types of disbelief and apostacy, have more legislative texts than what has come regarding supplicating to other than Allah, prohibiting this and warning from doing so, and threatening regarding it". <Majmuu'atur-Risaa'il wal-Masaail> (1/154)

▪️The Allaamah, Taqi-ud-deen Al-Hilaali, may Allah have mercy upon him, said in <Al-Hadiyatul-Haadiyah> (p131):

"And His, the most high's,  statement:

(قُلْ يَٰٓأَيُّهَا ٱلْكَٰفِرُونَ ۝ لَا أَعْبُدُ مَا تَعْبُدُونَ ۝ وَلَا أَنتُمْ عَابِدُونَ مَا أَعْبُدُ ۝ وَلَا أَنَا عَابِدٌ مَّا عَبَدتُّمْ ۝ وَلَا أَنتُمْ عَابِدُونَ مَا أَعْبُدُ ۝ لَكُمْ دِينُكُمْ وَلِيَ دِينِ)
"Say, "O disbelievers, I do not worship what you worship, nor do you worship Whom I worship, neither shall I worship what you worship, nor will you worship Whom I worship, for you is your religion, and for me is my religion".
[Kafirun:1-6]

And the other verses which reached to the level of reiteration and clarity to the point that not a Muslim nor a Yahuudi nor a Nasraani nor a Mushrik reads it except that they know with certainty that Allah does not love the disbelievers, those that worship other than Allah from the prophets and righteous people, and idols which are worshiped besides Allah, and their deeds were rendered useless.

And they haven't worshipped Allah at all, even in that which they single Him out in of acts of worship". End of speech.

So Tawheed is from the clearest of the symbols of the religion with the people of knowledge and the lay people, rather even the Yahuud and the Nasaarah know that religion of Islam is nullified by Major Shirk with Allah.

▪️Shaykh-Ul-Islaam, Ibn Taymiyyah, may Allah have mercy upon him, has clarified this, and manifested that the establishment of the proofs is in the affairs of disbelief which could be obscured, contrary to the clear-cut affairs which are known by necessity from the religion -by the layfolk and the people of knowledge- even with the people of the book - that nullify the religion like Major Shirk with Allah, then here is no establishing of the evidences in labeling the title of Mushrik to those that do Major Shirk, whereby he said: "And this is regarding if it was in obscured affairs, it could be said they are mistaken in and misguided the proofs weren't established upon them which make the person a disbeliever, but this takes places in a number of them in

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