tgoop.com/AbuHaatimEn/1380
Last Update:
The fifth matter: Is there a difference between major Shirk and the rest of the things which one becomes a disbeliever for in the subject matter of Excusing?
I say seeking aid with Allah:
This point isn't understood by many that flail in this subject matter, you find them putting forth certain proofs the likes of:
The one that said a statement of disbelief due to severe happiness (1).
Or ignorance on some attributes, or some details regarding it and the likes of this which can go obscured like the report of the Muwahid who commanded to be burned after his death ...
Then they draw an analogy upon this regarding the abandoner of Tawheed, the worshipper of other than Allah, the connection being that all is said to be disbelief!!
____
1) As [the wording which the meaning thereof is applicable is only that which is intended by the one that said it, and Allah the most high removed accountability for those whose nafs brought up an affair without uttering it or acting upon it, similar to how He removed the accountability of those that uttered a statement without intending its meaning nor wanting it, for this reason someone who said a statement of disbelief upon their tongue, due to a slip of the tongue without intending it, due to happiness or being shocked, or other than this, like the Hadith regarding Allah's happiness with the repentance of the slave, and an example of this was made of someone who lost his mode of transport which had his food and drink in an isolate area, then desperation befell him until he found it, and said: "O Allah You are my slave, and I'm Your lord": (He made a mistake due to severe happiness), ans he wasn't held accountable for this], so [he didn't become a disbeliever through this, even though he said a clear statement of disbelief, due to not intending it]. TStated by Imam Ibn-Ul-Qayyim, may Allah have mercy upon him, in <I'laam Al-Muwaqi'een> (3/46-47), and look in <Jaami' Al-Uluum wal-Hikam> (p.802). And his statement: (not intending it), i.e not intending doing it.
▪️What became clear is that what's intended in this Hadith is a slip of the tongue which wasn't intended to be uttered by the person, and this exits the subject matter of this study, due to not intending the performing of this action, and our study is regarding those that are of sound mind and intentionally perform Shirk with Allah without being forced, and the difference between the two matters is vast.
[Page 10]
BY The Official English Channel of Shaykh Abu Hatim Yusuf Al-'Inaabi Al-Jazaa'iree
Share with your friend now:
tgoop.com/AbuHaatimEn/1380