🔳⚜️🔳⚜️🔳⚜️🔳
#Jumadi_Al_Awwal
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☑️Chapter Three ﴾Part Six﴿
☑️⚜️أَنا مِني أَنهار الماء وَ اللَبَن وَ الخَمر وَ العَسَل فِي الجنان⚜️
In previous sections, we discussed the Mishkat of Existence, the Lights of the Throne, and the concept of colors. Continuing this discussion, the Noble Qur'an states:
ا❁﷽❁ا
✨ مَثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ فِيها أَنْهارٌ مِنْ ماءٍ غَيْرِ آسِنٍ وَ أَنْهارٌ مِنْ لَبَنٍ لَمْ يَتَغَيَّرْ طَعْمُهُ وَ أَنْهارٌ مِنْ خَمْرٍ لَذَّةٍ لِلشَّارِبِينَ وَ أَنْهارٌ مِنْ عَسَلٍ مُصَفًّى ¹
"The example of Paradise, which the righteous are promised, is that in it are rivers of water unaltered, rivers of milk whose taste does not change, rivers of wine delicious to those who drink, and rivers of purified honey."
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☑️Chapter Three ﴾Part Six﴿
☑️⚜️أَنا مِني أَنهار الماء وَ اللَبَن وَ الخَمر وَ العَسَل فِي الجنان⚜️
In previous sections, we discussed the Mishkat of Existence, the Lights of the Throne, and the concept of colors. Continuing this discussion, the Noble Qur'an states:
ا❁﷽❁ا
✨ مَثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ فِيها أَنْهارٌ مِنْ ماءٍ غَيْرِ آسِنٍ وَ أَنْهارٌ مِنْ لَبَنٍ لَمْ يَتَغَيَّرْ طَعْمُهُ وَ أَنْهارٌ مِنْ خَمْرٍ لَذَّةٍ لِلشَّارِبِينَ وَ أَنْهارٌ مِنْ عَسَلٍ مُصَفًّى ¹
"The example of Paradise, which the righteous are promised, is that in it are rivers of water unaltered, rivers of milk whose taste does not change, rivers of wine delicious to those who drink, and rivers of purified honey."
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☑️Chapter Three ﴾Part Six﴿
☑️⚜️إنّا أَعطَيناكَ الكَوثَر ⚜️
Thus, Lady Fatima (peace be upon Her) is the Mishkat of Existence, the Mishkat of Light, the Mishkat of Water, and the Mishkat of Spirit. She is the truth of the abundance of the universe, as expressed in:
✨ "Indeed, We have granted you al-Kawthar." إنّا أَعطَيناكَ الكَوثَر¹
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☑️Chapter Three ﴾Part Six﴿
☑️⚜️إنّا أَعطَيناكَ الكَوثَر ⚜️
Thus, Lady Fatima (peace be upon Her) is the Mishkat of Existence, the Mishkat of Light, the Mishkat of Water, and the Mishkat of Spirit. She is the truth of the abundance of the universe, as expressed in:
✨ "Indeed, We have granted you al-Kawthar." إنّا أَعطَيناكَ الكَوثَر¹
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قُلْ لِلْمُغَيَّبِ تَحْتَ أَطْبَاقِ الثَّرَى
إِنْ كُنْتَ تَسْمَعُ صَرْخَتِي وَ نِدَائِيَا
صُبَّتْ عَلَيَّ مَصَائِبُ لَوْ أَنَّهَا
صُبَّتْ عَلَى الْأَيَّامِ صِرْنَ لَيَالِيَا
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قُلْ لِلْمُغَيَّبِ تَحْتَ أَطْبَاقِ الثَّرَى
إِنْ كُنْتَ تَسْمَعُ صَرْخَتِي وَ نِدَائِيَا
صُبَّتْ عَلَيَّ مَصَائِبُ لَوْ أَنَّهَا
صُبَّتْ عَلَى الْأَيَّامِ صِرْنَ لَيَالِيَا
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#Al_Kawthar
#Explanation_Of_The_Noble_Hadith_Of_Kisa
#الکوثر
✍️ "B'ad" (some), is a noun in perpetual addition to "Kull" (everything), thus conveys the meaning of "part of everything" or "one thing among many,"
The correct usage of "B'ad" in speech is contingent on the realization of "Kull" or multiple entities; that is, when "Kull" is actualized, "B'ad" is added to it.
In this noble expression, "B'ad" is added to "Ayyam" (days).
🖋 "Yom" (day) is a noun of unlimited temporal container,
As mentioned in the Holy Quran, the day precedes the creation of the heavens and the earth and implies the following: (1)
✨ هُوَ الَّذي خَلَقَ السَّماواتِ وَ الْأَرْضَ في سِتَّةِ أَيَّامٍ
✨ "He who created the heavens and the earth in six days" (2)
☑️ Therefore, it has various manifestations and aspects, such as Yom al-Din, Yom al-Qiyamah, Yom al-Nashr, and Yom al-Hashr.
➖ The use of "Yom" in plural form and qualified by "Al" (meaning "Al-Ayyam"), and its being the object of "B'ad" (which indicates its totality and comprehensiveness), suggests that it encompasses all temporal circumstances and aspects. (3)
✍️ The noble hadith explicitly states that the Holy Prophet (peace be upon Him and His family) entered the presence of the Holy Mother of the Book, the truthful martyr (peace be upon her), on some days;
☑️ Considering the above premises, it is understood that attributing days to Her Holiness (peace be upon Her) implies that all temporal circumstances and varied aspects of the days are actualized for the Spirit of Meanings (the mother of the pure Imams, peace be upon her);
✨ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ
✨ "Every day He is engaged in some matter." (4)
🔹 However, the use of "B'ad" before "Ayyam" indicates that this noble hadith refers to some aspects, not all.
Given that "Yom" represents an infinite temporal container of the Mother's traits and the noble Hadith of Kisa revolves around Her Holiness, it can be concluded that the Mother's Kisa should be spread and established in all times and days (temporal containers) among our Shia and lovers.
▫️▪️▫️▪️▪️▫️▪️▫️▪️
(1) "While 'Yom' in its apparent meaning is understood as 'day,' since in the verses of the Holy Quran, Allah, the Exalted, speaks of creating the heavens and the earth in six 'days', 'Yom' does not suggest 'day' in its apparent meaning (because the concept of a day, comes into existence after the creation of the earth and the sun.) Therefore, 'Yom' here is not referring to a specific day; instead, it signifies a span of time. In other words, 'Yom' refers to a temporal capacity from the beginning to the end; an interval that extends beyond material creation."
✨ هُوَ الَّذي خَلَقَ السَّماواتِ وَ الْأَرْضَ في سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوى عَلَى الْعَرْشِ يَعْلَمُ ما يَلِجُ فِي الْأَرْضِ وَ ما يَخْرُجُ مِنْها وَ ما يَنْزِلُ مِنَ السَّماءِ وَ ما يَعْرُجُ فيها وَ هُوَ مَعَكُمْ أَيْنَ ما كُنْتُمْ وَ اللهُ بِما تَعْمَلُونَ بَصيرٌ
"He is the one who created the heavens and the earth in six days then established Himself upon the Throne, knowing what enters the earth and what emerges from it, what descends from the heaven and what ascends into it, and He is with you wherever you are, and Allah sees what you do."
(Surah Hadid, Verse 4)
(3) The essence of "Yom" is the sacred existence of family of Allah (peace be upon Them), and the inner meanings of days point to their holy existence; as stated:
نحْنُ الْأَيَّامُ مَا قَامَتِ السَّمَاوَاتُ وَ الْأَرْضُ.
"We are the days on which the heavens and the earth were established."
📓 "Manaqib Aal Abi Talib" by Ibn Shahrashub, Vol. 1, Page 308
📓 "Al-Sirat al-Mustaqeem ila Mustahiqi al-Taqdeem," Vol. 2, Page 159
📓 "Ithbat al-Hudat bi al-Nusus wal-Mu'jizat," Vol. 2, Page 64
✨ يَسـَٔلُهُۥ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ كُلَّ يَوۡمٍ هُوَ فِي شَأۡنٖ
(4) "All creatures in the heavens and the earth pray to Him, every day He is engaged in some matter."
(Surah Ar-Rahman, Verse 29)
▫️▪️▫️▪️
@misbah110_en
@misbah110
#Al_Kawthar
#Explanation_Of_The_Noble_Hadith_Of_Kisa
#الکوثر
✍️ "B'ad" (some), is a noun in perpetual addition to "Kull" (everything), thus conveys the meaning of "part of everything" or "one thing among many,"
The correct usage of "B'ad" in speech is contingent on the realization of "Kull" or multiple entities; that is, when "Kull" is actualized, "B'ad" is added to it.
In this noble expression, "B'ad" is added to "Ayyam" (days).
🖋 "Yom" (day) is a noun of unlimited temporal container,
As mentioned in the Holy Quran, the day precedes the creation of the heavens and the earth and implies the following: (1)
✨ هُوَ الَّذي خَلَقَ السَّماواتِ وَ الْأَرْضَ في سِتَّةِ أَيَّامٍ
✨ "He who created the heavens and the earth in six days" (2)
☑️ Therefore, it has various manifestations and aspects, such as Yom al-Din, Yom al-Qiyamah, Yom al-Nashr, and Yom al-Hashr.
➖ The use of "Yom" in plural form and qualified by "Al" (meaning "Al-Ayyam"), and its being the object of "B'ad" (which indicates its totality and comprehensiveness), suggests that it encompasses all temporal circumstances and aspects. (3)
✍️ The noble hadith explicitly states that the Holy Prophet (peace be upon Him and His family) entered the presence of the Holy Mother of the Book, the truthful martyr (peace be upon her), on some days;
☑️ Considering the above premises, it is understood that attributing days to Her Holiness (peace be upon Her) implies that all temporal circumstances and varied aspects of the days are actualized for the Spirit of Meanings (the mother of the pure Imams, peace be upon her);
✨ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ
✨ "Every day He is engaged in some matter." (4)
🔹 However, the use of "B'ad" before "Ayyam" indicates that this noble hadith refers to some aspects, not all.
Given that "Yom" represents an infinite temporal container of the Mother's traits and the noble Hadith of Kisa revolves around Her Holiness, it can be concluded that the Mother's Kisa should be spread and established in all times and days (temporal containers) among our Shia and lovers.
▫️▪️▫️▪️▪️▫️▪️▫️▪️
(1) "While 'Yom' in its apparent meaning is understood as 'day,' since in the verses of the Holy Quran, Allah, the Exalted, speaks of creating the heavens and the earth in six 'days', 'Yom' does not suggest 'day' in its apparent meaning (because the concept of a day, comes into existence after the creation of the earth and the sun.) Therefore, 'Yom' here is not referring to a specific day; instead, it signifies a span of time. In other words, 'Yom' refers to a temporal capacity from the beginning to the end; an interval that extends beyond material creation."
✨ هُوَ الَّذي خَلَقَ السَّماواتِ وَ الْأَرْضَ في سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوى عَلَى الْعَرْشِ يَعْلَمُ ما يَلِجُ فِي الْأَرْضِ وَ ما يَخْرُجُ مِنْها وَ ما يَنْزِلُ مِنَ السَّماءِ وَ ما يَعْرُجُ فيها وَ هُوَ مَعَكُمْ أَيْنَ ما كُنْتُمْ وَ اللهُ بِما تَعْمَلُونَ بَصيرٌ
"He is the one who created the heavens and the earth in six days then established Himself upon the Throne, knowing what enters the earth and what emerges from it, what descends from the heaven and what ascends into it, and He is with you wherever you are, and Allah sees what you do."
(Surah Hadid, Verse 4)
(3) The essence of "Yom" is the sacred existence of family of Allah (peace be upon Them), and the inner meanings of days point to their holy existence; as stated:
نحْنُ الْأَيَّامُ مَا قَامَتِ السَّمَاوَاتُ وَ الْأَرْضُ.
"We are the days on which the heavens and the earth were established."
📓 "Manaqib Aal Abi Talib" by Ibn Shahrashub, Vol. 1, Page 308
📓 "Al-Sirat al-Mustaqeem ila Mustahiqi al-Taqdeem," Vol. 2, Page 159
📓 "Ithbat al-Hudat bi al-Nusus wal-Mu'jizat," Vol. 2, Page 64
✨ يَسـَٔلُهُۥ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ كُلَّ يَوۡمٍ هُوَ فِي شَأۡنٖ
(4) "All creatures in the heavens and the earth pray to Him, every day He is engaged in some matter."
(Surah Ar-Rahman, Verse 29)
▫️▪️▫️▪️
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➖➖➖➖➖➖➖➖
🔰 Sources of the Noble Hadith of Kisa
5) 📑 "Nahj al-Mahajjah fi Fada'il al-A'immah"
🖋 Sheikh Ali Taqi bin Ahmad al-Ahsa'i (died 1246 AH) compiled this book to affirm the rights of the pure Imams (peace be upon Them), the usurpation of Their rights, and the innovations of the usurpers (may Allah curse them).
In this book, he presents the noble Hadith of Kisa with slight variations from the selected text.
▪️
▫️▪️▫️▪️
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@misbah110
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#Explanation_Of_The_Noble_Hadith_Of_Kisa
#الکوثر
➖➖➖➖➖➖➖➖
🔰 Sources of the Noble Hadith of Kisa
5) 📑 "Nahj al-Mahajjah fi Fada'il al-A'immah"
🖋 Sheikh Ali Taqi bin Ahmad al-Ahsa'i (died 1246 AH) compiled this book to affirm the rights of the pure Imams (peace be upon Them), the usurpation of Their rights, and the innovations of the usurpers (may Allah curse them).
In this book, he presents the noble Hadith of Kisa with slight variations from the selected text.
▪️
▫️▪️▫️▪️
@misbah110_en
@misbah110
▫️▪️▫️▪️
▪️
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#Explanation_Of_The_Noble_Hadith_Of_Kisa
#الکوثر
☑️ "Explanation of the Noble Hadith of Kisa"
📜 Part Three (2)
🔳🍃 انَّها قالَتْ: دَخَلَ عَلَیّ اَبی رَسُولُ اللَّهِ (صَلَّى اللَّهُ عَلَیْهِ وَآلِهِ) فی بَعْضِ الاْیامِ
"She said: On some days my father, the Messenger of Allah (peace be upon him and his family), entered upon me"
✍️ The third section explicitly mentions a phrase that guides us to a particular aspect of this noble hadith, which is "فی بَعْضِ الاْیامِ" (on some days).
🔹 Based on the documented evidences, the event of Kisa occurred on multiple occasions, including the day of Mubahala:
▫️ The speaking tongue of Allah, Imam Kazim (peace be upon Him), stated:
⚜️ «أَدْخَلَ النَّبِيُّ تَحْتَ الْكِسَاءِ عِنْدَ الْمُبَاهَلَةِ لِلنَّصَارَى، إِلاَّ عَلِيَّ بْنَ أَبِي طَالِبٍ وَ فَاطِمَةَ وَ الْحَسَنَ وَ الْحُسَيْن». (1)
📓 Uyun Akhbar al-Reza, Vol. 1, Page 85
➖ Therefore, the phrase "فی بَعْضِ الاْیامِ" in the apparent meaning could refer to the frequent occurrence of the event of Kisa.
▫️▪️▫️▪️▪️▫️▪️
(1) Translation of the narration: "The Holy Prophet, during the Mubahala with the Christians, included no one under His cloak except Ali ibn Abi Talib, Fatimah, Hasan, and Husayn."
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▪️
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☑️ "Explanation of the Noble Hadith of Kisa"
📜 Part Three (2)
🔳🍃 انَّها قالَتْ: دَخَلَ عَلَیّ اَبی رَسُولُ اللَّهِ (صَلَّى اللَّهُ عَلَیْهِ وَآلِهِ) فی بَعْضِ الاْیامِ
"She said: On some days my father, the Messenger of Allah (peace be upon him and his family), entered upon me"
✍️ The third section explicitly mentions a phrase that guides us to a particular aspect of this noble hadith, which is "فی بَعْضِ الاْیامِ" (on some days).
🔹 Based on the documented evidences, the event of Kisa occurred on multiple occasions, including the day of Mubahala:
▫️ The speaking tongue of Allah, Imam Kazim (peace be upon Him), stated:
⚜️ «أَدْخَلَ النَّبِيُّ تَحْتَ الْكِسَاءِ عِنْدَ الْمُبَاهَلَةِ لِلنَّصَارَى، إِلاَّ عَلِيَّ بْنَ أَبِي طَالِبٍ وَ فَاطِمَةَ وَ الْحَسَنَ وَ الْحُسَيْن». (1)
📓 Uyun Akhbar al-Reza, Vol. 1, Page 85
➖ Therefore, the phrase "فی بَعْضِ الاْیامِ" in the apparent meaning could refer to the frequent occurrence of the event of Kisa.
▫️▪️▫️▪️▪️▫️▪️
(1) Translation of the narration: "The Holy Prophet, during the Mubahala with the Christians, included no one under His cloak except Ali ibn Abi Talib, Fatimah, Hasan, and Husayn."
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