O Allah, have mercy on the Ummah of Your Prophet Muhammad, peace be upon him.
O Allah, have mercy on the people of Gaza and relieve their distress.
O Allah, protect Al-Aqsa Mosque from the criminals.
And ordain for Your believing servants its liberation and purification with Your might and strength.

The matter of weighing interests and harms is a subject prone to uncertainty, and it may confuse even some of the most virtuous people, as was Umar—may Allah be pleased with him—confused in the Treaty of Hudaybiyyah.
Some types of issues in this domain may appear so constrained that the only criterion distinguishing them is intention alone.
Complicating matters further is that many contemporaries have used this topic as a pretext for deviation, distorting clear principles, and justifying for criminals.
Nevertheless, the correct approach is not to reject proper balances merely due to the abundance of distorters and deviants; rather, this domain should be regulated with sound knowledge and wise judgment.

The evidence has been established upon the people of our time regarding the obligation to support the religion and to strive to uphold the Ummah to the best of one’s ability.
For centuries, the enemies of the Ummah have not openly expressed hostility toward our origins, roots, religion, and very existence as they do today—most recently with the public declaration of the "Greater Israel."
Nor has the hypocritical media’s voice risen so blatantly and openly against the mujahideen in the cause of Allah and the callers to Allah as it does now.
Never before have the sons of the Ummah faced such levels of distraction, division, and security, intellectual, and economic terror as they do today.

And I say this clearly: Perhaps the enemies have never felt as close as they do now to uprooting the strong roots of Islam.
Likewise, the hypocrites believe they have achieved great success in extinguishing the flame of striving to support Islam within the Ummah, thinking as their predecessors once thought: "But you thought that the Messenger and the believers would never return to their families." [48:12]
They believe the world has become more favorable to them, far from the carriers of Islam and supporters of the faith, and that they have completely eliminated them. They see with their own eyes that nothing actually prevents them, for this is the way of the people of falsehood throughout history: "But Allah came at them from where they never expected." [58:2]

So when conditions tighten, despair draws near, and hope withdraws, Allah brings relief.
These arrogant and proud ones will witness how Allah makes trees grow anew from the fertile earth and selects from His servants those whom He honors with the duty to defend His religion and raise His word until the Hour comes.
And praise be to Allah, Lord of the worlds.

A special advice for those who are concerned about Islam and the issues of Muslims:

I call you to support the youth of the Ummah whose lives have been spent in prisons because of their support for the causes of Muslims — and also the pious women who are imprisoned — for they are living through difficult and harsh conditions, especially in some countries. Today, I received news that one young man among them lost his mind after many long years spent in prison.
The second advice: Check on the financial conditions of their families, for the sake of Allah. Supporting them is better than spending in many other forms of charity, and many families are in need because they have lost their breadwinners, and many of them fit Allah’s description: "You will recognize them by their marks (of poverty)—they do not ask from people insistently." [2:273]

The third advice: Care for their children, raise them, teach them, and preserve the hopes of their parents in them, for the greatest calamity for a prisoner is to hear of the deviation of his sons or daughters after him.

And we ask Allah the Exalted to remove the distress from the Ummah of His Prophet Muhammad ﷺ and to grant it ease after hardship.

O Allah, have mercy on the people of Gaza and aid them...

The negotiation field is no less important than the battlefield. Each has its own men, rules, expertise, advances, and retreats. Allah mentioned both fields in His Book, advising, prescribing, commanding, and instructing regarding each.

This round of negotiations conducted by our brothers in Gaza is among the most dangerous, difficult, and sensitive.

Perhaps Allah Almighty has granted our brothers success in making the wisest decisions possible given the available circumstances and conditions, with minimal losses and without openly surrendering to the enemy's will.

After this excellent performance they have shown, they have nothing left but to submit to the Lord of the Worlds, who is the Guardian, Protector, and Sufficiency of the believers. "And Allah is the best of planners", Glory be to Him—the best of protectors and the best of helpers.

"For (even) if they want to deceive you, then surely Allah is enough for you." [8:62]

"But if they want to betray you, then they have already betrayed Allah earlier, and He has empowered (you) over them. For Allah is All-Knowing, All-Wise." [8:71]

O Allah, plan for our brothers in Gaza and do not plan against them.

All praise is due to Allah, Lord of the worlds, first and last.
Congratulations to you, O people of Gaza, who have suffered, endured, and remained patient, and who have been the light and life of this Ummah throughout two full years. We ask Him, exalted is He, to complete His blessing by seeing thousands of prisoners freed among their families soon, by the will of Allah, in Gaza and Palestine.

To proceed:

Congratulations to those who were patient, 
Congratulations to those who stood firm, 
Congratulations to those whom Allah has chosen as martyrs, facing the enemy head-on without turning back, 
Congratulations to those who thought well of Allah, exalted be He, 
Congratulations to those who supported and stood by their brothers,

And curse upon those who stabbed the people of Gaza and their heroes with slander and mockery, echoing the words of media agencies and figures of misguidance in distorting and fighting them. 
Curse upon those who restricted our brothers in their sustenance, livelihood, food, medicine, entry, and exit. 
Curse upon those who lived only for their personal concerns over the past two years, heedless of the concerns of their Ummah and brothers.

Curse upon those who were moved by calls for popular economic boycott of certain figures and brands related to internal “national” matters, but were unmoved by calls to boycott companies and brands that support the occupying entity that kills our brothers day and night.

And if this war has indeed truly ended, then praise be to Allah for the safety, survival, and great relief granted to the noble people of Gaza, and for the failure to achieve the threats publicly proclaimed by "the stench” [Netanyahu] before the world — that he would not stop short of expelling the people of Gaza, crushing the heroes completely, ending their existence, liberating his prisoners by military force, and more. 
We ask Allah to take vengeance upon this stench and upon whoever supported, aided, or hurried to assist him in word or deed, in this world before the Hereafter, and to liberate Bayt al-Maqdis from this unjust occupation.

We praise Allah, exalted be He, thank Him, and seek His forgiveness. 
We ask Him to honor this wounded Ummah, 
to free its scholars, leaders, and heroes devoured by prisons in many lands, and removed from platforms of influence in recent years.

Praise be to Allah 
Praise be to Allah 
Praise be to Allah

After two years have passed since the events in Gaza, what strikes me most is the steadfastness of the heroic men on the battlefield with their limited capabilities against the mightiest, strongest, and most ferocious of human forces.

The Gaza Strip is very small, with no terrain except buildings, none of which remain, despite being besieged for many years, with espionage tools directed at it for a long time. This increased in the recent war with direct intervention from major powers through their reconnaissance airplanes with capabilities beyond imagination, along with their open direct support through rockets, ammunition, and more, accompanied by almost unanimous global and regional agreement to eliminate this steadfast group and those who support them, even those who consider the entity an unjust occupier—except whom Allah has mercy on—in a malice and ferocity unknown to humanity for a long time. 

And then what after all this? 

One of these heroes emerges barefoot from beneath the rubble carrying his improvised bomb, courageously climbs atop a heavy tank to hurl it among the invading occupiers, then returns with a blessing from Allah and grace, no harm having touched him, pursuing the pleasure of Allah. (reference to verse [3:175])

He does so after losing his family, home, and companions, then emerges calling upon Allah, supplicating, humbling himself before Allah with complete courage and certainty.

After these two years, reflecting on the steadfastness of these men, I only recall the words of Allah, exalted be He: 

"Surely, there was a sign for you in two battalions that met: one battalion combating in the way of Allah and another denying, seeing them—as the eye sees—twice their number. For Allah aids with His support whomever He wills. In that is indeed a lesson for those endowed with sight." [3:13]

Yes... this is a sign, and indeed in that is a lesson.

O Allah, grant victory to our brothers, make them steadfast, and take revenge on those who restricted them, besieged them, and fought against them.

Release after 23 years of imprisonment! And through a prisoner exchange, otherwise the sentence is life imprisonment.
How many of us carried their burden over the past two decades? And yet, many of them still remain in the prisons of the occupying entity and in prisons of others from the east of the world to the west. How many of us truly look with the eyes of the oppressed, not only our own?

The Prophet ﷺ used to supplicate, "O Allah, save the oppressed among the believers," and he would advise, saying, "Free the captive"—meaning the prisoner.