📢 الحلقة الرابعة عشرة والأخيرة من قصة يوسف عليه السلام | سلسلة أنوار الأنبياء
بعد رحلة طويلة من الصبر والابتلاءات، يصل يوسف عليه السلام إلى لحظة الفرج، ليعلمنا درسًا خالدًا في الإيمان والثقة برحمة الله. 🌿✨
📖 وَلَا تَيْأَسُوا مِن رَّوْحِ اللَّهِ ۖ إِنَّهُ لَا يَيْأَسُ مِن رَّوْحِ اللَّهِ إِلَّا الْقَوْمُ الْكَافِرُونَ (يوسف: 87)
ترقبوا الحلقة الأخيرة من هذه القصة العظيمة على قناتنا في تلجرام، لنعيش معًا أروع معاني الأمل والتوكل.
📢 Episode 14 – The Final Chapter of Prophet Yusuf's Story | "Lights of the Prophets" Series
After a long journey of trials and patience, Prophet Yusuf (Joseph) reaches the moment of relief, teaching us a timeless lesson in faith and trust in Allah’s mercy. 🌿✨
📖 "And do not despair of relief from Allah. Indeed, no one despairs of relief from Allah except the disbelieving people." (Yusuf: 87)
Join us for the final episode of this inspiring story on our Telegram channel, where we reflect on the ultimate meanings of hope and reliance on Allah.
📅 Don’t miss it!
📍 Follow us here:
[https://youtu.be/OvtEWxlNuZM?si=Z-mVaPXA0pgFZf4N]
بعد رحلة طويلة من الصبر والابتلاءات، يصل يوسف عليه السلام إلى لحظة الفرج، ليعلمنا درسًا خالدًا في الإيمان والثقة برحمة الله. 🌿✨
📖 وَلَا تَيْأَسُوا مِن رَّوْحِ اللَّهِ ۖ إِنَّهُ لَا يَيْأَسُ مِن رَّوْحِ اللَّهِ إِلَّا الْقَوْمُ الْكَافِرُونَ (يوسف: 87)
ترقبوا الحلقة الأخيرة من هذه القصة العظيمة على قناتنا في تلجرام، لنعيش معًا أروع معاني الأمل والتوكل.
📢 Episode 14 – The Final Chapter of Prophet Yusuf's Story | "Lights of the Prophets" Series
After a long journey of trials and patience, Prophet Yusuf (Joseph) reaches the moment of relief, teaching us a timeless lesson in faith and trust in Allah’s mercy. 🌿✨
📖 "And do not despair of relief from Allah. Indeed, no one despairs of relief from Allah except the disbelieving people." (Yusuf: 87)
Join us for the final episode of this inspiring story on our Telegram channel, where we reflect on the ultimate meanings of hope and reliance on Allah.
📅 Don’t miss it!
📍 Follow us here:
[https://youtu.be/OvtEWxlNuZM?si=Z-mVaPXA0pgFZf4N]
YouTube
Prophet's Guiding Lights || 14: Yusuf Peace be upon him
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قناة أحمد بن يوسف السيد
ن كان يظن أن دماء أهل غزّة ستضيع سدى، أو أن إفساد المحتلّين وعلوهم سيدوم، أو أن كيانهم سيبقى إلى الأبد؛ فهو واهم، وظنه بالله سيء، وفهمه لسنن الله بعيد عن الصواب، بل أساس إيمانه بوعد الله ورسوله فيه خلل.
هكذا كان يظن البعض في نظام الأسد أنه بعيد عن السقوط، وأن دماء المسلمين المستضعفين في سوريا ضاعت سدى، فأتاهم الله من حيث لم يحتسبوا، وقذف في قلوبهم الرعب؛ وانتصر لعباده المستضعفين، ونصر عباده الصادقين، فتهاوت حصونهم وهُدَّت أركانهم
هكذا كان يظن البعض في نظام الأسد أنه بعيد عن السقوط، وأن دماء المسلمين المستضعفين في سوريا ضاعت سدى، فأتاهم الله من حيث لم يحتسبوا، وقذف في قلوبهم الرعب؛ وانتصر لعباده المستضعفين، ونصر عباده الصادقين، فتهاوت حصونهم وهُدَّت أركانهم
Whoever thinks that the blood of the people of Gaza will be shed in vain, or that the corruption and arrogance of the occupiers will last, or that their entity will remain forever—is deluded. Their expectations of Allah are bad, their understanding of His divine laws is far from correct, and there is a flaw in the foundation of their belief in the promise of Allah and His Messenger.
Some people used to think the Assad regime was far from falling, and that the blood of the oppressed Muslims in Syria was lost in vain, but Allah came upon them from where they did not expect and cast terror into their hearts. He supported His oppressed servants and granted victory to His sincere believers. Their fortresses collapsed, and their foundations were shattered.
I remember that at the beginning of presenting the series on Divine Laws and speaking about the law of Allah's destruction of the oppressors, one respected brother asked me specifically about the Assad regime, saying it had gone to extremes in tyranny—so where does it stand in light of these laws? I told him: This law will inevitably catch up with it. This divine law will overtake the current regime, not future generations in the distant future—for its cycle has come full circle, and its end is near.
Likewise—by the One besides whom there is no deity—this criminal entity will face the same fate. Their tyranny and corruption have intensified, and they think they are capable of everything, believing that none can overpower them. They have crossed all limits, plunged into the causes of destruction, and brought upon themselves divine punishment.
So Allah will come upon them from where they did not expect, just as He did to their predecessors from Banu al-Nadhir, about whom the verse was revealed: “Then Allah came upon them from where they did not expect, and cast terror into their hearts.” (59:2)
And He will set upon them those who will afflict them with a terrible torment, as He promised:
“And [remember] when your Lord proclaimed that He would surely send upon them until the Day of Resurrection those who would afflict them with grievous torment.” (7:167)
He will send upon them servants of His—strong and mighty—who will darken their faces, enter Al-Aqsa Mosque, and purify it from their defilement.
The struggle between us and them will continue until the Messiah of guidance meets the Messiah of misguidance in its final stage—each with their army. At that time, stones and trees will speak, as mentioned in the texts, and they will taste the severest punishment and the full extent of worldly retribution.
When we reflect on the Qur'anic texts about the struggle with these people, we find that Allah attributes the acts of defeating, fighting, and punishing them to Himself. Among the verses are: “Allah extinguished it” (5:64), “We sent upon you” (17:5), “If you return, We shall return” (17:8), “He will surely send upon them” (7:167), and “Then Allah came upon them from where they did not expect” (59:2), and so on.
When we say this, we are not waiting for a lightning bolt from the sky to strike them—after all, even in the time of the Prophet ﷺ, that did not happen. Rather, Allah sent His soldiers, His Messenger, and the believers against them, and cast terror into their hearts.
Nor do we downplay the current responsibility that lies upon the Ummah, its guiding figures, and its capable sons. But we are spreading hope, strengthening certainty, encouraging good expectations of Allah, and emphasizing the importance of understanding Allah's divine laws. We urge making this matter a central and pivotal issue.
To conclude, we are now closer than ever before to everything previously mentioned. And Allah is dominant over His affair, but most people do not know.
Some people used to think the Assad regime was far from falling, and that the blood of the oppressed Muslims in Syria was lost in vain, but Allah came upon them from where they did not expect and cast terror into their hearts. He supported His oppressed servants and granted victory to His sincere believers. Their fortresses collapsed, and their foundations were shattered.
I remember that at the beginning of presenting the series on Divine Laws and speaking about the law of Allah's destruction of the oppressors, one respected brother asked me specifically about the Assad regime, saying it had gone to extremes in tyranny—so where does it stand in light of these laws? I told him: This law will inevitably catch up with it. This divine law will overtake the current regime, not future generations in the distant future—for its cycle has come full circle, and its end is near.
Likewise—by the One besides whom there is no deity—this criminal entity will face the same fate. Their tyranny and corruption have intensified, and they think they are capable of everything, believing that none can overpower them. They have crossed all limits, plunged into the causes of destruction, and brought upon themselves divine punishment.
So Allah will come upon them from where they did not expect, just as He did to their predecessors from Banu al-Nadhir, about whom the verse was revealed: “Then Allah came upon them from where they did not expect, and cast terror into their hearts.” (59:2)
And He will set upon them those who will afflict them with a terrible torment, as He promised:
“And [remember] when your Lord proclaimed that He would surely send upon them until the Day of Resurrection those who would afflict them with grievous torment.” (7:167)
He will send upon them servants of His—strong and mighty—who will darken their faces, enter Al-Aqsa Mosque, and purify it from their defilement.
The struggle between us and them will continue until the Messiah of guidance meets the Messiah of misguidance in its final stage—each with their army. At that time, stones and trees will speak, as mentioned in the texts, and they will taste the severest punishment and the full extent of worldly retribution.
When we reflect on the Qur'anic texts about the struggle with these people, we find that Allah attributes the acts of defeating, fighting, and punishing them to Himself. Among the verses are: “Allah extinguished it” (5:64), “We sent upon you” (17:5), “If you return, We shall return” (17:8), “He will surely send upon them” (7:167), and “Then Allah came upon them from where they did not expect” (59:2), and so on.
When we say this, we are not waiting for a lightning bolt from the sky to strike them—after all, even in the time of the Prophet ﷺ, that did not happen. Rather, Allah sent His soldiers, His Messenger, and the believers against them, and cast terror into their hearts.
Nor do we downplay the current responsibility that lies upon the Ummah, its guiding figures, and its capable sons. But we are spreading hope, strengthening certainty, encouraging good expectations of Allah, and emphasizing the importance of understanding Allah's divine laws. We urge making this matter a central and pivotal issue.
To conclude, we are now closer than ever before to everything previously mentioned. And Allah is dominant over His affair, but most people do not know.
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قناة أحمد بن يوسف السيد
من يتأمل في السنن الإلهية يُدرك أن عذاب المحتلين ليس بالبعيد، وأن خلاص هذا المسجد وأهله ومَن في أكنافه أقرب من أي وقت مضى..بإذن الله تعالى
Whoever reflects on the divine laws realizes that the punishment of the occupiers is not far off, and that the liberation of this mosque, its people, and those around it is closer than ever before—by the will of Allah Almighty.
“And Allah is predominant over His affair, but most of the people do not know.” (12:21)
“And Allah is predominant over His affair, but most of the people do not know.” (12:21)
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قناة أحمد بن يوسف السيد
للهجرة الموافق للسنة الميلادية: 1969، تم إحراق أجزاء من المسجد الأقصى في ظل الاحتلال الصهيوني فانتفض العالم الإسلامي وكان ذلك الحدث من أهم محفّزات نشأة الصحوة الإسلامية التي عمّت أرجاء العالم واستمرت حية متصاعدة قرابة الثلاثين عاماً.
57 years ago from now, specifically in the year 1389 AH, corresponding to 1969 AD, parts of Al-Aqsa Mosque were set on fire under the Zionist occupation. The Islamic world rose in outrage, and that event became one of the most significant catalysts for the emergence of the Islamic awakening that spread across the globe and remained alive and growing for nearly thirty years.
Then, Al-Aqsa Mosque was desecrated again when "Sharon" stormed it, 25 years ago, specifically in 1421 AH, corresponding to the year 2000 AD. At that time, the Islamic world erupted once more, especially inside Palestine, where the Second Palestinian Intifada ignited, lasting for years and during which our people in Palestine offered thousands of martyrs.
And today, Al-Aqsa Mosque is being desecrated in an unprecedented manner by the cursed settler occupiers —those upon whom is Allah's wrath and who are accursed, as described on the tongues of the prophets—in massive numbers under the protection of "Ben Gvir", amidst an unprecedented genocide against our people in Gaza. This is happening with open support and explicit war from several Western governments, alongside blatant religious war slogans seen on the foreheads of the foreign minister and the arm of the defense minister of the state sponsoring all these violations. This is all under the “geographic expansion” policy adopted by the Israeli occupation government and its sponsoring powers, as Netanyahu announces the formation of a new Middle East based purely on Zionist standards.
All this comes at a strange time of helplessness, despair, and confusion overwhelming the pained, oppressed Islamic nations — watching what unfolds around them while facing unprecedented repression, threats, and distortion on one hand, and widespread heedlessness and frivolity among many of their youth on the other.
This is happening alongside confusion and imbalance in the stances of many Islamic figures, while other Islamic symbols who fulfilled their duty are being sidelined, silenced, and removed — which only increases the Zionist enemy’s appetite to devour the blessed land, shed innocent blood, and desecrate Al-Aqsa Mosque. In fact, they may be drawing ever closer to their grand objective: demolishing Al-Aqsa Mosque and building the [Jewish] temple in its place.
But… has the Islamic Ummah truly died?
Has the curtain fallen on its glories?
Has hope vanished and its sun set?
Or will we witness light behind all this darkness, and a hope greater than all this pain, and divine aid for the sincere, patient, and active ones — those working for Allah, His religion, and the support of the Ummah of His Prophet ﷺ?
The answer to this depends on the insight that Allah grants to whomever He wills among His servants. That insight comes in accordance with your position in the battle between truth and falsehood, your guidance by the light of the revelation sent to the Prophet ﷺ, your servitude to Allah in all aspects of life, your understanding of Allah’s divine laws, and your pursuit to act upon the divine obligation relevant to each stage of life.
If you are among those, then you will see the lights of relief and dawn appearing on the horizon. And with your insight, you will know that these are not ordinary lights… No, by Allah, they are magnificent and immense lights.
But if you fall short in that, then the least you will face is confusion, instability, and despair — and the worst is the death of the heart, according to the extent of your negligence and distance — may Allah never distance you.
Then, Al-Aqsa Mosque was desecrated again when "Sharon" stormed it, 25 years ago, specifically in 1421 AH, corresponding to the year 2000 AD. At that time, the Islamic world erupted once more, especially inside Palestine, where the Second Palestinian Intifada ignited, lasting for years and during which our people in Palestine offered thousands of martyrs.
And today, Al-Aqsa Mosque is being desecrated in an unprecedented manner by the cursed settler occupiers —those upon whom is Allah's wrath and who are accursed, as described on the tongues of the prophets—in massive numbers under the protection of "Ben Gvir", amidst an unprecedented genocide against our people in Gaza. This is happening with open support and explicit war from several Western governments, alongside blatant religious war slogans seen on the foreheads of the foreign minister and the arm of the defense minister of the state sponsoring all these violations. This is all under the “geographic expansion” policy adopted by the Israeli occupation government and its sponsoring powers, as Netanyahu announces the formation of a new Middle East based purely on Zionist standards.
All this comes at a strange time of helplessness, despair, and confusion overwhelming the pained, oppressed Islamic nations — watching what unfolds around them while facing unprecedented repression, threats, and distortion on one hand, and widespread heedlessness and frivolity among many of their youth on the other.
This is happening alongside confusion and imbalance in the stances of many Islamic figures, while other Islamic symbols who fulfilled their duty are being sidelined, silenced, and removed — which only increases the Zionist enemy’s appetite to devour the blessed land, shed innocent blood, and desecrate Al-Aqsa Mosque. In fact, they may be drawing ever closer to their grand objective: demolishing Al-Aqsa Mosque and building the [Jewish] temple in its place.
But… has the Islamic Ummah truly died?
Has the curtain fallen on its glories?
Has hope vanished and its sun set?
Or will we witness light behind all this darkness, and a hope greater than all this pain, and divine aid for the sincere, patient, and active ones — those working for Allah, His religion, and the support of the Ummah of His Prophet ﷺ?
The answer to this depends on the insight that Allah grants to whomever He wills among His servants. That insight comes in accordance with your position in the battle between truth and falsehood, your guidance by the light of the revelation sent to the Prophet ﷺ, your servitude to Allah in all aspects of life, your understanding of Allah’s divine laws, and your pursuit to act upon the divine obligation relevant to each stage of life.
If you are among those, then you will see the lights of relief and dawn appearing on the horizon. And with your insight, you will know that these are not ordinary lights… No, by Allah, they are magnificent and immense lights.
But if you fall short in that, then the least you will face is confusion, instability, and despair — and the worst is the death of the heart, according to the extent of your negligence and distance — may Allah never distance you.
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قناة أحمد بن يوسف السيد
يجب على كل فرد مسلم أن يسعى لإبراء ذمته أمام الله سبحانه بوقوفه مع أهل غزة في شأن المجاعة التي يعانون منها الآن
Every Muslim individual must strive to fulfill their responsibility before Allah Almighty by standing with the people of Gaza regarding the famine they are currently suffering from.
Strive and do what you can to deliver aid through trusted (proven) channels that deliver food and assistance to Gaza, and do not rely on fame alone, regardless of its type, whether it's religious, political, or commercial fame.
As for those who have restricted the people of Gaza, contributed to their starvation, or exploited their need by imposing fees and levies, or exploited people's emotions for embezzlement and personal gain out of greed or cold rationalization; may Allah restrict them and make them taste disgrace in this world and the hereafter.
Strive and do what you can to deliver aid through trusted (proven) channels that deliver food and assistance to Gaza, and do not rely on fame alone, regardless of its type, whether it's religious, political, or commercial fame.
As for those who have restricted the people of Gaza, contributed to their starvation, or exploited their need by imposing fees and levies, or exploited people's emotions for embezzlement and personal gain out of greed or cold rationalization; may Allah restrict them and make them taste disgrace in this world and the hereafter.
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قناة أحمد بن يوسف السيد
من ليس له محراب وأوراد وذلة وانكسار بين يدي الجبار في ظل هذه الفتن؛ كيف يثبت؟
Whoever has no Mihrāb (dedicated place of prayer), no Awrād (consistent acts of worship), no sense of humility and brokenness before the Almighty amidst these trials—how can he remain steadfast?
And whoever has no truthful companions to support him and keep him accountable amidst the grinding rush of daily life—how can he endure?
And whoever has no project for the Ummah through which he draws closer to Allah during these difficult times—how can he truly live?
And as for the one who lives today heedless and distracted, detached from the concerns of his Ummah, while his brothers are being burned alive and Al-Aqsa Mosque is being defiled by the vilest of creation—does he truly grasp the punishment Allah has inflicted upon his heart? Will he stand firm when great tribulations come to him and his home is tested as the homes of his brothers have been?
But as for the one who has recognized the path and remained upright, feared Allah as much as he could, was truthful with his Lord, thought well of Him and did not despair of His mercy, purified his intentions, kept close to companions of goodness, was kind to Allah’s creation, avoided places of evil, did not incline toward the oppressors, carried the burden of Islam, helped others carry it, strove in action, and clung to patience and certainty—what do you think the Lord of the Worlds will reward him with for his patience and steadfastness in these trying times? What of the one who was tested and remained patient? Or the one who bore the banner of Islam, sacrificing his self, honor, and wealth for it, while in scarcity, fear, and estrangement?
Let those who have missed the honor of this path realize what they’ve lost—before the light of dawn breaks, and with it passes the honor of the badge of the “forerunners.”
And whoever has no truthful companions to support him and keep him accountable amidst the grinding rush of daily life—how can he endure?
And whoever has no project for the Ummah through which he draws closer to Allah during these difficult times—how can he truly live?
And as for the one who lives today heedless and distracted, detached from the concerns of his Ummah, while his brothers are being burned alive and Al-Aqsa Mosque is being defiled by the vilest of creation—does he truly grasp the punishment Allah has inflicted upon his heart? Will he stand firm when great tribulations come to him and his home is tested as the homes of his brothers have been?
But as for the one who has recognized the path and remained upright, feared Allah as much as he could, was truthful with his Lord, thought well of Him and did not despair of His mercy, purified his intentions, kept close to companions of goodness, was kind to Allah’s creation, avoided places of evil, did not incline toward the oppressors, carried the burden of Islam, helped others carry it, strove in action, and clung to patience and certainty—what do you think the Lord of the Worlds will reward him with for his patience and steadfastness in these trying times? What of the one who was tested and remained patient? Or the one who bore the banner of Islam, sacrificing his self, honor, and wealth for it, while in scarcity, fear, and estrangement?
Let those who have missed the honor of this path realize what they’ve lost—before the light of dawn breaks, and with it passes the honor of the badge of the “forerunners.”
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(Such is the case. And surely, Allah will weaken the plot of the deniers)
https://youtu.be/zOmggO_TFno?si=riNC_JzgG9DY_5Gt
https://youtu.be/zOmggO_TFno?si=riNC_JzgG9DY_5Gt
YouTube
Such is the case. And surely, Allah will weaken the plot of the deniers. Ahmad Alsayed
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The Messenger of Allah (ﷺ) said, "Observing Ribat (e.g., guarding the Islamic frontier for the sake of Allah) for a single day is far better than the world and all that it contains"
https://youtu.be/s9xqSDP_ap4
https://youtu.be/s9xqSDP_ap4
YouTube
Guarding the Islamic Frontier For the Sake of Allah for a Single Day is Far Better than the World
The Messenger of Allah (ﷺ) said, "Observing Ribat (e.g., guarding the Islamic frontier for the sake of Allah) for a single day is far better than the world and all that it contains. A place in Jannah as small as the whip of your horse is far better than the…
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قناة أحمد بن يوسف السيد
ثُرَتْ النُّذُر المُحذِّرة من سحائب سود في الأفق، قد لا ينجو من عواصفها وأعاصيرها وشدة أمطارها وسيولها إلا الصادقون المصلحون الآمرون بالمعروف والناهون عن المنكر، المتبرئون من ظلم الظالمين وإفساد المفسدين
Warnings have multiplied about dark clouds on the horizon, whose storms, hurricanes, heavy rains and floods may spare none except the truthful reformers who enjoin good and forbid evil, who disassociate themselves from the oppression of the oppressors and the corruption of the corrupt.
So search for your salvation, O hopeful one, and seek out Noah's Ark. Stay close to its people and board with them when the flood spreads and rises. Do not be with the oppressors, and distance yourself from the people of debauchery and moral decay. Let not the mockers and scoffers deceive you, for thus they used to do with Noah, peace be upon him, and they will soon regret when they see that there is no protector from Allah's command except those upon whom He has mercy.
So repentance, repentance!
Seeking forgiveness, seeking forgiveness!
And salvation, salvation!
For death is true,
and meeting Allah is true,
and the punishment of Allah is true,
and Paradise is true,
and Hellfire is true.
So save yourself,
for "there is no one except that his Lord will speak to him with no interpreter between them," as in the authentic hadith.
And we will not be questioned only about ourselves, but as the Prophet ﷺ said: "Each of you is a shepherd and each of you is responsible for his flock."
O Allah, we ask You for well-being,
and we ask You to save the oppressed believers everywhere,
and we ask You to have mercy on the people of Gaza and grant them victory.
O Allah, we disassociate ourselves before You from those who have oppressed them and aided against them, even with a word."
So search for your salvation, O hopeful one, and seek out Noah's Ark. Stay close to its people and board with them when the flood spreads and rises. Do not be with the oppressors, and distance yourself from the people of debauchery and moral decay. Let not the mockers and scoffers deceive you, for thus they used to do with Noah, peace be upon him, and they will soon regret when they see that there is no protector from Allah's command except those upon whom He has mercy.
So repentance, repentance!
Seeking forgiveness, seeking forgiveness!
And salvation, salvation!
For death is true,
and meeting Allah is true,
and the punishment of Allah is true,
and Paradise is true,
and Hellfire is true.
So save yourself,
for "there is no one except that his Lord will speak to him with no interpreter between them," as in the authentic hadith.
And we will not be questioned only about ourselves, but as the Prophet ﷺ said: "Each of you is a shepherd and each of you is responsible for his flock."
O Allah, we ask You for well-being,
and we ask You to save the oppressed believers everywhere,
and we ask You to have mercy on the people of Gaza and grant them victory.
O Allah, we disassociate ourselves before You from those who have oppressed them and aided against them, even with a word."
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