The Reason for Creation.

{ وَمَا خَلَقۡتُ ٱلۡجِنَّ وَٱلۡإِنسَ إِلَّا لِيَعۡبُدُونِ }
[Surah Adh-Dhāriyāt: 56]

Muhsin Khan and Taqi-ud-Din al-Hilali:
And I (Allâh) created not the jinn and mankind except that they should worship Me (Alone).

www.tgoop.com/AwfIbnMaalikIsaamicLibrary
whatsapp.com/channel/0029VaAjKSJ4dTnLj4gaxv3V

The Causes of Abandonment (From Allaah)

There is no doubt that the causes of abandonment are many, and here I am mentioning the most important of them, and from them are:

20. Injustice

And the second type of injustice is the injustice of the servant against himself by committing injustices against the servants, and it is lighter than the first since its doer is not eternally condemned to the Fire if he enters it. Yet it is above the injustice of the servant against himself between him and his Lord, since its punishment does not vanish except by returning the wrongs to their people and seeking their pardon; otherwise, retribution will take place on a Day when there will be no dinar and no dirham, and the dealings will only be with good deeds and bad deeds.

فَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: «مَنْ كَانَتْ لَهُ مَظْلِمَةٌ لِأَحَدٍ مِنْ عِرْضِهِ أَوْ شَيْءٍ، فَلْيَتَحَلَّلْهُ مِنْهُ اليَوْمَ، قَبْلَ أَنْ لَا يَكُونَ دِينَارٌ وَلَا دِرْهَمٌ، إِنْ كَانَ لَهُ عَمَلٌ صَالِحٌ أُخِذَ مِنْهُ بِقَدْرِ مَظْلِمَتِهِ، وَإِنْ لَمْ يَكُنْ لَهُ حَسَنَاتٌ، أُخِذَ مِنْ سَيِّئَاتِ صَاحِبِهِ فَحُمِلَ عَلَيْهِ».

Abu Hurayrah رضي الله عنه narrated: The Messenger of Allaah ﷺ said, “Whoever has wronged his brother regarding his honor or anything else, let him seek his pardon from him today, before there will be neither dinar nor dirham. If he has good deeds, they will be taken from him in proportion to his wrongdoing. And if he has no good deeds, some of the bad deeds of his companion will be taken and imposed upon him.” Saheeh Al-Bukhaari (2317)

Shaykh Fayṣal Al-Hashidi - may Allaah preserve him.

AbuJuwayriya
www.tgoop.com/AwfIbnMaalikIsaamicLibrary
whatsapp.com/channel/0029VaAjKSJ4dTnLj4gaxv3V

Signs of Success (from Allaah)

A Poem
It was a sign of realization, and my mouth said: “They are the stations in which there are signs for me.”

Success has many signs; whenever you see them in a man, you know that he is successful, rightly guided, and aided (by Allaah). From those signs are:

5. Good companionship:

They attained exalted honor,
And from good companionship wherever they willed. (1)

From the signs of Allaah’s granting success to the servant is his good companionship with his family.

عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ ﷺ: «خَيْرُكُمْ خَيْرُكُمْ لِأَهْلِهِ وَأَنَا خَيْرُكُمْ لِأَهْلِي»

From ‘Aaishah رضي الله عنها who said: The Messenger of Allaah ﷺ said: “The best of you is the best of you to his family, and I am the best of you to my family.” (2)

So whoever fulfills the needs of his family and gives them precedence over friends and companions is successful and rightly guided, because their right is more deserving and more binding than others.

She is the crooked rib... you will not straighten it.
Indeed, straightening the ribs is their breaking.

A Poem
Do they combine weakness and power over the youth?
Is it not amazing... her weakness and her power? (3)


(1) Zahratu Al- Akam 1/67
(2) Sunan Ibn Maajah, no. 1977; authenticated by al-Albaani in Saheeh Sunan Ibn Maajah, no. 1608.
(3) Dhamu Al-Hawaa by Ibnu Al-Jawzi 173

Shaykh Fayṣal Al-Hashidi - May Allaah preserve him

AbuJuwayriya
www.tgoop.com/Insightful_Couples/90
whatsapp.com/channel/0029VbB7MBUDp2Q4elmF2U3t

And the poet said:
“Do good as much as you are able, even if it is little, for you will never encompass all of it. And when will you do much of the good if you are leaving its least?!”

Shaykh Fayṣal Al-Hashidi

AbuJuwayriya
www.tgoop.com/AwfIbnMaalikIsaamicLibrary
whatsapp.com/channel/0029VaAjKSJ4dTnLj4gaxv3V

whoever seeks refuge in the Provider will never be disappointed

Shyakh Abu Muhammad Abdul-Ḥamīd Az-Zukarī (may Allah grant him success) said:

1. Three deserve to be aided: the striver, the one who marries, and the slave seeking freedom.

2. By the wording of the Messenger’s ḥadīth, thus, whoever seeks refuge in the Provider will never be disappointed.

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: ثَلَاثَةٌ حَقٌّ عَلَى اللَّهِ عَوْنُهُمْ: الْمُجَاهِدُ فِي سَبِيلِ اللَّهِ، وَالْمُكَاتَبُ الَّذِي يُرِيدُ الْأَدَاءَ، وَالنَّاكِحُ الَّذِي يُرِيدُ الْعَفَافَ.

On the authority of Abū Hurayrah رضي الله عنه he said: The Messenger of Allaah ﷺ said:
“Three are entitled to Allaah’s help: the one striving in the path of Allaah, the slave who has a contract (to buy his freedom) and intends to fulfill it, and the one who marries intending chastity.”
At-Tirmidhi 1655 and others transmitted it.

TN: Others that transmitted it are An-Nasaai no. 3218, Ibnu Majah no. 2518, and Imaam Aḥmad (2/251).
And Shaykh Al-Albānī authenticated it in Ṣaḥīḥ At-Tirmidhī no. 1655).

AbuJuwayriya
www.tgoop.com/AwfIbnMaalikIsaamicLibrary
whatsapp.com/channel/0029VaAjKSJ4dTnLj4gaxv3V

Source
www.tgoop.com/A_lzoukory/74640

The word “Sorry” .. the melody of the hearts

I have not found in the dictionary of marital life a word that the spouses exchange more tender and more delightful than the word: “Sorry.”

Indeed, it is the word that melts the ice of discord, restores to affection its clarity, and closes the door of yesterday to open a new door of harmony.

And it has in the hearts a special melody, like the melody of strings (1), when it comes out from a truthful soul that desires reconciliation and seeks warmth anew.

Footnote:
(1) Ibnu Al-Atheer said in Al-Mathal As-Sā-ir (1/156): “And whoever has the least insight knows that words in the ear are a pleasant melody like the melody of strings, and an unpleasant sound like the sound of a donkey; and that they also have in the mouth a sweetness like the sweetness of honey and a bitterness like the bitterness of colocynth, and with that they flow in the manner of melodies and tastes.”

Shaykh Fayṣal Al-Hashidi - May Allaah preserve him.

Translated by
Abu Juwayriyah Nūruddīn ibn Sulaymān ibn Hārūn Al-Idi An-Nījīrīy
www.tgoop.com/Insightful_Couples
whatsapp.com/channel/0029VbB7MBUDp2Q4elmF2U3t

Source
www.tgoop.com/nnnnaan

Emptiness (idleness).. the enemy of emotions

Idleness magnifies all emotions; It magnifies affection, doubles fatigue, and deepens pain. Indeed, it is the true enemy of man.

And I almost assert that whoever is immersed in his occupations is more steadfast in affection and calmer in soul.

Because, simply, he does not find time to be swept away by a reckless feeling.

Shaykh Fayṣal Al-Hashidi WhatsApp Status.

AbuJuwayriya
www.tgoop.com/AwfIbnMaalikIsaamicLibrary
whatsapp.com/channel/0029VaAjKSJ4dTnLj4gaxv3V

After trying severally

Shaykh Ibnu Uthaymīn رحمه الله said

If something wears you out and you are unable to do it, then say:

لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ

“There is no might and no power except with Allaah”

for indeed Allaah, the Most High, will aid you in it.
_
Sharh Riyāḍ Aṣ-Ṣāliḥīn (522).
_
AbuJuwayriya
www.tgoop.com/AwfIbnMaalikIsaamicLibrary
whatsapp.com/channel/0029VaAjKSJ4dTnLj4gaxv3V

A Blessed Woman

عَنْ عَائِشَةَ رضي الله عنها أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِنَّ مِنْ يُمْنِ الْمَرْأَةِ تَيْسِيرَ خِطْبَتِهَا، وَتَيْسِيرَ صَدَاقِهَا، وَتَيْسِيرَ رَحِمِهَا ". أخرجه أحمد ٢٤٤٧٨ وصححه الشيخ الألباني في السلسلة الصحيحة ٢٢٣٦.


Ā'ishah رضي الله عنها narrated that the Messenger of Allaah ﷺ said: “Indeed, among the blessings of a woman is the ease of her proposal (ie valid and Deen oriented Wali), the ease of her dowry (ie simple dowry) and the ease of her womb (ie she conceives and gives birth easily).” Aḥmad 24478 transmitted it and Shaykh Al-Albānī authenticated it in As-Silsilah As-Ṣaḥīḥah 2236.

www.tgoop.com/Insightful_Couples
whatsapp.com/channel/0029VbB7MBUDp2Q4elmF2U3t

The Refinement of Reproach and its Etiquettes

Reproach should not be a whip that causes pain, but a balm which, when mixed with gentleness, restores the hearts to their purity and the souls to their intimacy.

You should reproach with tenderness, just as the breezes caress the flowers, and do not make it a cry of anger that extinguishes the light of affection.

Choose for your words garments of courtesy and gentleness, and begin from where your brother’s face shines, not from where he errs; for mentioning the good deeds paves the way of reproach to the heart.

And make your words a gentle breeze, not a sweeping storm; for the one who loves corrects with a whisper before rebuke.

And when you present your opinion, place it before your friend as a rose is offered, not as a sword is brandished, and say: “This is my opinion; it may be right or wrong.”

Do not overburden with blame, nor repeat it, nor magnify what is small; for hearts become weary when immersed in reproach, just as a rose suffocates when weighed down by rain.

Thus, reproach becomes a path to loyalty and a refinement of the bonds of friendship.

Ibnu Ḥazm, may Allaah have mercy on him, said:
“Reproach for a friend is like refining for an ingot; it either becomes pure or flies away.”

Madāwāt An-Nufūs 40

Shaykh Fayṣal Al-Ḥāshidī - May Allaah preserve him


AbuJuwayriya
www.tgoop.com/AwfIbnMaalikIsaamicLibrary/3530
whatsapp.com/channel/0029VaAjKSJ4dTnLj4gaxv3V

Source
www.tgoop.com/nnnnaan

#Noble_Manners

◾️The Virtues of Knowledge◾️

بســـم اللــه الرحــمــن الـرحـــيــم

📤 Benefit from the Shaykh Abu Ibraaheem Muhammad Ibnu Maani 'Al-Aanisi - may Allaah preserve him: 


The Virtue of Knowledge:

1. Shaykh Al-Islaam - May Allaah have mercy upon him, said, regarding the hadeeth:

«مَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ» :-

“Whomever Allaah intends good for, He grants him understanding of the religion”:

The necessary implication of this is that whoever Allaah does not grant understanding in the religion, He did not intend good for him. Thus, gaining understanding in the religion is an obligation. And understanding in the religion means knowing the legal rulings through their revealed evidences. So whoever does not know that is not one who understands. Majmū‘ Al-Fatāwā (3/198).

2. Ibnu Mas‘ood رضي الله عنه said:

(عَلَيْكُمْ بِالعِلْمِ قَبْلَ أَنْ يُقْبَضَ، وَقَبْضُهُ أَنْ يُذْهَبَ بِأَصْحَابِهِ).

“Adhere to knowledge before it is taken away, and its being taken away is that its people are taken (i.e. they die).” Al-Faqeeh wa Al-Mutafaqqih (156) with a sound chain.

3. Sufyaan Ibnu ‘Uyaynah رحمه الله said:

(إِنْ تَرَكَ النَّاسُ العِلْمَ صَارَ النَّاسُ جُهَّالًا)

“If people abandon knowledge, they will become ignorant.” Al-Faqeeh wa Al-Mutafaqqih, (133) with a sound chain.

4. AbdurRahmaan Ibnu ‘Umar Al-Asbahaani wrote in a letter to Abu Zur‘ah:

(وَلَا يَزَالُ النَّاسُ بِخَيْرٍ مَا بَقِيَ مَنْ يَعْرِفُ العِلْمَ وَحَقَّهُ مِنْ بَاطِلِهِ، وَلَوْلَا ذَلِكَ لَذَهَبَ العِلْمُ وَصَارَ النَّاسُ إِلَى الجَهْلِ)

“People will remain upon goodness as long as there remains one who knows knowledge and distinguishes its truth from its falsehood. Were it not for that, knowledge would vanish, and the people would fall into ignorance.” Al-Jarh wa At-Ta‘deel by Ibnu Abi Haatim (1/278).

5. Ibnu Al-Wazīr رحمه الله said regarding beneficial knowledge:

(هُوَ أَصْلُ النَّجَاةِ وَالسَّعَادَةِ، إِذْ هُوَ الدَّاعِي إِلَى أَسْبَابِ الخَيْرِ، الصَّارِفُ عَنْ أَسْبَابِ الشَّرِّ).

“It is the foundation of salvation and happiness, for it calls to the causes of good and turns away from the causes of evil." Īthār Al-Ḥaqq ‘ala Al-Khalq (1/95).


_
Translated by :
Abu Juwayriyah Nūruddīn ibn Sulaymān
_
Source
www.tgoop.com/ShAbuIbrahimMuhammadManiAlAnisi/7

6 - Abu Al-‘Abbaas Ahmad Ibnu Idrees, known as Al-Qirāfi رحمه الله said:

(وَأَصْلُ كُلِّ فَسَادٍ فِي الدُّنْيَا وَالآخِرَةِ إِنَّمَا هُوَ الجَهْلُ، فَاجْتَهِدْ فِي إِزَالَتِهِ عَنْكَ مَا اسْتَطَعْتَ؛ كَمَا أَنَّ أَصْلَ كُلِّ خَيْرٍ فِي الدُّنْيَا وَالآخِرَةِ إِنَّمَا هُوَ العِلْمُ، فَاجْتَهِدْ فِي تَحْصِيلِهِ مَا اسْتَطَعْتَ، وَاللهُ تَعَالَى هُوَ المُعِينُ عَلَى الخَيْرِ كُلِّهِ)

“The root of every corruption in this world and the Hereafter is ignorance, so strive to remove it from yourself as much as you can. Just as the root of every good in this world and the Hereafter is knowledge, so strive to attain it as much as you can. And Allaah, the Most High, is the One who aids in all good.” Al-Furūq (4/1410).

7 - Ibnu Al-Jawzī رحمه الله said:

(وَكَمَا هُوَ مَعْلُومٌ أَنَّ العِلْمَ نُورٌ، وَأَنَّ إِبْلِيسَ يُحْسِنُ لِلْإِنْسَانِ إِطْفَاءَ النُّورِ لِيَتَمَكَّنَ مِنْهُ فِي الظُّلْمَةِ، وَلَا ظُلْمَةَ كَظُلْمَةِ الجَهْلِ).

“As it is known that knowledge is light, and Iblees beautifies for a person the extinguishing of the light so that he may overpower him in the darkness, and there is no darkness like the darkness of ignorance." Talbīs Iblees (289).

8. Ibnu Qayyim Al-Jawziyyah رحمه الله said:

(فَمَنْ طَلَبَ العِلْمَ لِيُحْيِيَ بِهِ الإِسْلَامَ فَهُوَ مِنَ الصِّدِّيقِينَ، وَدَرَجَتُهُ بَعْدَ دَرَجَةِ النُّبُوَّةِ)

“Whoever seeks knowledge in order to revive Islaam is among the most truthful (as-siddeeqīn), and his rank is after the rank of prophethood.” Miftaah Dār as-Sa‘ādah (1/396).

9 - He رحمه الله also said:

(وَالمَقْصُودُ أَنَّ اللهَ سُبْحَانَهُ يُحِبُّ أَنْ تُعْرَفَ سَبِيلُ أَعْدَائِهِ لِتُجْتَنَبَ وَتُبْغَضَ، كَمَا يُحِبُّ أَنْ تُعْرَفَ سَبِيلُ أَوْلِيَائِهِ لِتُحَبَّ وَتُسْلَكَ).

“The intent is that Allaah, Glorified is He, loves that the path of His enemies be known so that it may be avoided and hated, just as He loves that the path of His allies be known so that it may be loved and followed.” Al-Fawā’id (p. 135).

10. Some of them said in poetry:

مَــنْ حَازَ العِلْمَ وَذَاكَرَهُ صَلَحَتْ دُنْيَاهُ وَآخِرَتُهُ
فَأَدِمْ لِلْعِلْمِ مُذَاكَرَةً فَحَيَاةُ العِلْمِ مُذَاكَرَتُهُ

“Whoever acquires knowledge and reviews it, his worldly life and Hereafter are set right;

So persist in reviewing knowledge, for the life of knowledge lies in its review.” Fat-ḥu Al-Mughīth by Ash-Sakhaawī.

11. And another said:

يَا جَامِعَ العِلْمِ نِعْمَ النُّخْرُ تَجْمَعُهُ لَا تُعَدِّلَنَّ بِهِ دُرًّا وَلَا ذَهَبًا

“O collector of knowledge! Excellent is the treasure you gather

Do not compare it with pearls or with gold.” Al-Faqeeh wal-Mutafaqqih.

_
Translated by :
Abu Juwayriyah Nūruddīn ibn Sulaymān
_
Source
www.tgoop.com/ShAbuIbrahimMuhammadManiAlAnisi/7

Abdullaah Ibnu Amrin رضي الله عنه narrated that the Messenger of Allaah ﷺ said:

“Whoever says:
سُبْحَانَ اللَّهِ
Subḥānallaah (Glory be to Allaah) one hundred times before sunrise and before sunset, it will be better for him than one hundred camels.

And whoever says:
الْحَمْدُ لِلَّهِ
Al-ḥamdu lillaah (Praise be to Allaah) one hundred times before sunrise and before sunset, it will be better for him than one hundred horses upon which one rides.

And whoever says: اللَّهُ أَكْبَرُ
Allaahu akbar (Allaah is the Greatest) one hundred times before sunrise and before sunset, it will be better for him than freeing one hundred slaves.

And whoever says:
لَا إِلٰهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
Lā ilāha illā Allaah waḥdahu lā sharīka lah, lahul-mulku walahul-ḥamdu wa huwa ʿalā kulli shay’in qadīr (There is no deity worthy of worship except Allaah, alone without partner; to Him belongs the dominion and to Him belongs all praise, and He is over all things capable) one hundred times before sunrise and before sunset, no one will come on the Day of Resurrection with a deed better than his except one who has said the same as he said or has increased upon it.”

Its chain is ḥasan (good) due to the series of Amrin Ibnu Shu'ayb, otherwise its narrators are trustworthy.


TN
An-Nasā’ī, As-Sunan Al-Kubrā (10657). Shaykh Al-Albani declared it hasan in Saheeh At-Targhib 658.


..... فِي «الْكُبْرَى» لِلنَّسَائِيِّ (١٠٦٥٧) عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَالَ سُبْحَانَ اللَّهِ مِائَةَ مَرَّةٍ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا كَانَ أَفْضَلَ مِنْ مِائَةِ بَدَنَةٍ، وَمَنْ قَالَ الْحَمْدُ لِلَّهِ مِائَةَ مَرَّةٍ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا كَانَ أَفْضَلَ مِنْ مِائَةِ فَرَسٍ يُحْمَلُ عَلَيْهَا، وَمَنْ قَالَ اللَّهُ أَكْبَرُ مِائَةَ مَرَّةٍ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا كَانَ أَفْضَلَ مِنْ عِتْقِ مِائَةِ رَقَبَةٍ، وَمَنْ قَالَ لَا إِلٰهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ مِائَةَ مَرَّةٍ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا، لَمْ يَجِئْ يَوْمَ الْقِيَامَةِ أَحَدٌ بِعَمَلٍ أَفْضَلَ مِنْ عَمَلِهِ إِلَّا مَنْ قَالَ قَوْلَهُ أَوْ زَادَ». وَسَنَدُهُ حَسَنٌ مِنْ أَجْلِ سِلْسِلَةِ عَمْرِو بْنِ شُعَيْبٍ، وَإِلَّا فَرِجَالُهُ ثِقَاتٌ.

www.tgoop.com/AwfIbnMaalikIsaamicLibrary/3530
whatsapp.com/channel/0029VaAjKSJ4dTnLj4gaxv3V

Source
www.tgoop.com/A_lzoukory/90371